Read: Psalm 34
The Only One
As a teacher with many years of experience in secondary school and college classrooms, I have observed many kinds of students. One in particular is what I call the “just me and the teacher” student. This pupil has a kind of one-to-one conversation with the teacher—almost as if no one else were in the class. The teacher’s rhetorical questions, for instance, result in verbal answers from this student—oblivious to anyone else’s reaction. While the class is filled with other pupils, this one seems to think it’s “just me and the teacher.”
As I watched one of these students recently and saw him command the teacher’s attention, I thought, He’s on to something. He has the focus we all need to have when we pray.
The thought that millions of other Christians are talking to God as we pray should never cause us to feel that we are less important. No, as we talk to our everywhere-present, all-knowing, all-powerful God , we should be confident that He is giving us His full attention. David said, “This poor man cried out, and The Lord heard him” (Psalm 34:6). God directs single-minded attention toward our praise, our requests and our concerns.
When you pray, to Him you are the only one. - Dave Branon
So lift up your heart to the heavens;
There’s a loving and kind Father there
Who offers release—comfort and peace—
In the silent communication of prayer. - Anon
Though millions are bending God’s ear in prayer, He listens to each individually.
Prayer:
V Pray any members of your congregation who are suffering from any kind of illness that they will ask for and except help when offered.
V Remember to pray for Pearl Doherty and her husband John during this time of unknown in regards to Pearl’s health.
Wednesday 31 August 2011
Tuesday 30 August 2011
Tuesday 30 August 2011
Read: Matthew 6:9-15
How Can I Forgive?
If you do not forgive men their trespasses, neither will your Father forgive your trespasses. -Matthew 6:15
Some of life’s hurts are so deep and painful that to forgive the people who caused them seems impossible. Yet Jesus said that we can’t experience His forgiveness if we have an unforgiving spirit.
In World War II, Corrie ten Boom and her sister Betsie were arrested for concealing Jews and were sent to a German concentration camp. Betsie died a slow and terrible death as a result of the cruel treatment.
Then, in 1947, Corrie spoke about God’s forgiveness to a church in Munich. Afterwards, a man sought her out. She recognised him as one of the guards who had mistreated her and Betsie. He told her that he had become a Christian, and with an extended hand he asked for her forgiveness. Corrie struggled with her feelings, but when she recalled the words of Jesus in Matthew 6:15, she knew she had to forgive . She silently prayed, “Jesus, Help me!” and thrust her hand into the hand of her cruel tormentor.
Someone has said, “Forgiveness is not a case of ‘holy amnesia’ that wipes the past. Instead, it is the experience of healing that drains the poison from the wound.”
God asks us to do for others what He has done for us. He’ll give us strength to forgive. - Dennis De Haan
Lord Jesus, give us grace each day
That we may follow in Your way,
Especially when some unloved soul
Needs our forgiving to be whole. -D.De Haan
Since we all need forgiveness, we should always be forgiving.
Prayer:
V Pray for the recent media coverage about marriage that the members of Parliament will understand God’s command that marriage must always be only between man and woman.
V Pray that our government will see that their decision must be in the best interests of this country.
How Can I Forgive?
If you do not forgive men their trespasses, neither will your Father forgive your trespasses. -Matthew 6:15
Some of life’s hurts are so deep and painful that to forgive the people who caused them seems impossible. Yet Jesus said that we can’t experience His forgiveness if we have an unforgiving spirit.
In World War II, Corrie ten Boom and her sister Betsie were arrested for concealing Jews and were sent to a German concentration camp. Betsie died a slow and terrible death as a result of the cruel treatment.
Then, in 1947, Corrie spoke about God’s forgiveness to a church in Munich. Afterwards, a man sought her out. She recognised him as one of the guards who had mistreated her and Betsie. He told her that he had become a Christian, and with an extended hand he asked for her forgiveness. Corrie struggled with her feelings, but when she recalled the words of Jesus in Matthew 6:15, she knew she had to forgive . She silently prayed, “Jesus, Help me!” and thrust her hand into the hand of her cruel tormentor.
Someone has said, “Forgiveness is not a case of ‘holy amnesia’ that wipes the past. Instead, it is the experience of healing that drains the poison from the wound.”
God asks us to do for others what He has done for us. He’ll give us strength to forgive. - Dennis De Haan
Lord Jesus, give us grace each day
That we may follow in Your way,
Especially when some unloved soul
Needs our forgiving to be whole. -D.De Haan
Since we all need forgiveness, we should always be forgiving.
Prayer:
V Pray for the recent media coverage about marriage that the members of Parliament will understand God’s command that marriage must always be only between man and woman.
V Pray that our government will see that their decision must be in the best interests of this country.
Monday 29 August 2011
Monday 29 August, 2011
Read: John 14:15-26
Sweet Company
The Spirit of truth . . . dwells with you and will be in you. - John 14:17
The elderly woman in the nursing home didn’t speak to anyone or request anything. It seemed she merely existed, rocking in her creaky old chair. She didn’t have any visitors, so one young nurse would often go into her room on her breaks. Without asking the woman questions to try to get her to talk, she simply pulled up a chair and rocked with her. After several months, the elderly woman said to her, “Thank you for rocking with me.” She was grateful for the companionship.
Before He went back to heaven, Jesus promised to send a constant companion to His disciples. He told them He would not leave them alone but would send the Holy Spirit to be in them (John 14:17). That promise is still true for believers in Jesus today. Jesus said that the Father, Son and Holy Spirit make His “home” in us (v 23).
The Lord is our close and faithful companion throughout our entire life. Recording artist Scott Krippayne expresses this truth in song: “In my deepest night He is the guiding star; in my sinfulness He is the forgiving heart; a willing ear for each silent prayer, a shoulder for burdens I cannot bear. Sweet company from now through all eternity.”
We can enjoy His sweet company today. - Anne Cetas
In my bed of thorns, He is the fragrant rose;
In my wilderness, He is the stream that flows;
A shelter built with loving grace,
His refuge shall be my dwelling place. - Krippayne
The Christian’s heart is the Holy Spirit’s home.
Prayer:
V Pray for people in any church congregation who are struggling with the temptations of today’s society and its standards.
V Ask God to help men to stand up and be counted as a trustworthy “man of God”.
Sweet Company
The Spirit of truth . . . dwells with you and will be in you. - John 14:17
The elderly woman in the nursing home didn’t speak to anyone or request anything. It seemed she merely existed, rocking in her creaky old chair. She didn’t have any visitors, so one young nurse would often go into her room on her breaks. Without asking the woman questions to try to get her to talk, she simply pulled up a chair and rocked with her. After several months, the elderly woman said to her, “Thank you for rocking with me.” She was grateful for the companionship.
Before He went back to heaven, Jesus promised to send a constant companion to His disciples. He told them He would not leave them alone but would send the Holy Spirit to be in them (John 14:17). That promise is still true for believers in Jesus today. Jesus said that the Father, Son and Holy Spirit make His “home” in us (v 23).
The Lord is our close and faithful companion throughout our entire life. Recording artist Scott Krippayne expresses this truth in song: “In my deepest night He is the guiding star; in my sinfulness He is the forgiving heart; a willing ear for each silent prayer, a shoulder for burdens I cannot bear. Sweet company from now through all eternity.”
We can enjoy His sweet company today. - Anne Cetas
In my bed of thorns, He is the fragrant rose;
In my wilderness, He is the stream that flows;
A shelter built with loving grace,
His refuge shall be my dwelling place. - Krippayne
The Christian’s heart is the Holy Spirit’s home.
Prayer:
V Pray for people in any church congregation who are struggling with the temptations of today’s society and its standards.
V Ask God to help men to stand up and be counted as a trustworthy “man of God”.
Saturday 27 August 2011
Saturday August 27, 2011
Read Proverbs 6:6-11; 30:24-25; cf. 13:11, 22; 21:20; 22:3
Saving and Investing
Joseph wisely counselled Pharaoh to store up grain while it was available so that Egypt could draw on these resources in more difficult times (Genesis 41:33-36).
The Proverbs use the ant to illustrate the wisdom of gathering and storing provisions for future needs (Proverbs 6:6-11; 30:24-25; cf. 13:11, 22; 21:20; 22:3). Saving requires the discipline of limiting present expenditures to provide for future needs.
Denial is not popular in a culture that tells us to indulge our appetites, but Scripture counsels us to pursue a path of moderation and self-control (Proverbs 21:17; 23:20-21; 24:27).
Savings are beneficial because they provide a reserve that can be used to pay for unexpected expenses and assist others in special needs. They also enable us to make major purchases without going into debt and paying interest. In addition, savings provide a resource for making investments. However, we should be aware of the built-in danger in savings and investments: they tempt us to put our trust and affection in them rather than God. Believers should never "fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy" (1 Timothy 6:17; 6:10). "He who trusts in his riches will fall" (Proverbs 11:28a).
The Scriptures warn us to avoid risky investments and get-rich-quick schemes. "A faithful man will abound with blessings, but he who makes haste to be rich will not go unpunished. . . A man with an evil eye hastens after wealth, and does not know that want will come upon him" (Proverbs 28:20, 22). Money is made gradually, not hastily: "The plans of the diligent lead surely to advantage, but everyone who is hasty comes surely to poverty" (Proverbs 21:5; cf. 13:11; 24:3-4). Investing should be done wisely and systematically (Matthew 25:14-29; Luke 19:12-24).
It is wise to practice caution and diversification in investments to minimize risk (Ecclesiastes 5:13-14, 19; 11:2).
A Heritage for Children
We are responsible to leave an inheritance to our children (Proverbs 13:22; 2 Corinthians 12:14b), but the biggest heritage we can give them is to "bring them up in the discipline and instruction of the Lord" (Ephesians 6:4). Child training (Proverbs 22:6) should include the principles of stewardship and money management. Teaching is necessary, but it must be reinforced by example. Our attitudes toward the spending and saving of money will have a deep influence on the attitudes our children develop. If we are financially undisciplined or materialistic, we will inevitably communicate this to our children, even if our words are otherwise.
Use graduated allowances to teach responsibility in handling money. You may want to show young children how to budget by using a system of envelopes: one for spending, one for saving, and another for sharing. You should also encourage them to earn additional money by doing extra jobs (e.g., washing the car, babysitting, a paper route). Avoid overindulgence--it cheapens the value of money and causes children to lose incentive. Let them set money aside and work for certain things they want so they are not given everything.
REFLECTIONS
1. What is the biblical meaning of stewardship? What is the most basic responsibility of stewardship?
2. What is your attitude toward ownership? Have you fully surrendered your time, talents, and treasure to the Lord?
3. What are you really devoted to? To what extent is your heart set on earthly rather than heavenly treasures? Are you content with what you have?
4. Has your view of debt changed or remained the same after going through this material? If it has changed, are there any adjustments you need to make?
5. Are you using a budget to plan and control spending? If so, is it realistic and flexible?
Prayer:
> Pray that you will be set free to be a true and genuine disciple of Christ Jesus. Pray that you will see sin minimised in your life; pray this for others in your congregation.
> Pray that you will be open to helping others within the body of Christ that need assistance either physically or spiritually.
> Praise God for all the blessings in your life and pray that God will bless those around you that are struggling.
> Continue to pray for the challenge against Chaplaincy in Schools, and pray that God’s name will be victorious.
Saving and Investing
Joseph wisely counselled Pharaoh to store up grain while it was available so that Egypt could draw on these resources in more difficult times (Genesis 41:33-36).
The Proverbs use the ant to illustrate the wisdom of gathering and storing provisions for future needs (Proverbs 6:6-11; 30:24-25; cf. 13:11, 22; 21:20; 22:3). Saving requires the discipline of limiting present expenditures to provide for future needs.
Denial is not popular in a culture that tells us to indulge our appetites, but Scripture counsels us to pursue a path of moderation and self-control (Proverbs 21:17; 23:20-21; 24:27).
Savings are beneficial because they provide a reserve that can be used to pay for unexpected expenses and assist others in special needs. They also enable us to make major purchases without going into debt and paying interest. In addition, savings provide a resource for making investments. However, we should be aware of the built-in danger in savings and investments: they tempt us to put our trust and affection in them rather than God. Believers should never "fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy" (1 Timothy 6:17; 6:10). "He who trusts in his riches will fall" (Proverbs 11:28a).
The Scriptures warn us to avoid risky investments and get-rich-quick schemes. "A faithful man will abound with blessings, but he who makes haste to be rich will not go unpunished. . . A man with an evil eye hastens after wealth, and does not know that want will come upon him" (Proverbs 28:20, 22). Money is made gradually, not hastily: "The plans of the diligent lead surely to advantage, but everyone who is hasty comes surely to poverty" (Proverbs 21:5; cf. 13:11; 24:3-4). Investing should be done wisely and systematically (Matthew 25:14-29; Luke 19:12-24).
It is wise to practice caution and diversification in investments to minimize risk (Ecclesiastes 5:13-14, 19; 11:2).
A Heritage for Children
We are responsible to leave an inheritance to our children (Proverbs 13:22; 2 Corinthians 12:14b), but the biggest heritage we can give them is to "bring them up in the discipline and instruction of the Lord" (Ephesians 6:4). Child training (Proverbs 22:6) should include the principles of stewardship and money management. Teaching is necessary, but it must be reinforced by example. Our attitudes toward the spending and saving of money will have a deep influence on the attitudes our children develop. If we are financially undisciplined or materialistic, we will inevitably communicate this to our children, even if our words are otherwise.
Use graduated allowances to teach responsibility in handling money. You may want to show young children how to budget by using a system of envelopes: one for spending, one for saving, and another for sharing. You should also encourage them to earn additional money by doing extra jobs (e.g., washing the car, babysitting, a paper route). Avoid overindulgence--it cheapens the value of money and causes children to lose incentive. Let them set money aside and work for certain things they want so they are not given everything.
REFLECTIONS
1. What is the biblical meaning of stewardship? What is the most basic responsibility of stewardship?
2. What is your attitude toward ownership? Have you fully surrendered your time, talents, and treasure to the Lord?
3. What are you really devoted to? To what extent is your heart set on earthly rather than heavenly treasures? Are you content with what you have?
4. Has your view of debt changed or remained the same after going through this material? If it has changed, are there any adjustments you need to make?
5. Are you using a budget to plan and control spending? If so, is it realistic and flexible?
Prayer:
> Pray that you will be set free to be a true and genuine disciple of Christ Jesus. Pray that you will see sin minimised in your life; pray this for others in your congregation.
> Pray that you will be open to helping others within the body of Christ that need assistance either physically or spiritually.
> Praise God for all the blessings in your life and pray that God will bless those around you that are struggling.
> Continue to pray for the challenge against Chaplaincy in Schools, and pray that God’s name will be victorious.
Friday 26 August 2011
Friday August 26, 2011
Read Proverbs 21:17; 23:20-21; 24:27
Budgeting
Many of us are faced with the problem of too much month left at the end of our money. The Scriptures tell us to plan (Prov. 16:3,9; 21:5; 27:23-24; Isa. 32:8; Luke 14:28-30; James. 4:15), and a budget is a tool that will help us do this on a short-range (yearly goals) and long-range (lifetime goals) basis. It takes discipline to put our priorities into practice, and we need to avoid the extremes of no plans (complacency) and rigid plans (legalism).
Benefits of Budgeting
--Enables us to plan and pray through our spending and giving priorities.
--Gives us control over expenditures. Unless they are controlled, expenses will typically rise at a slightly higher rate than income.
--Enhances family communication when the family participates in spending decisions and financial goals. This can ease tension and reduce arguments.
--Limits impulse spending.
--Helps us live within our means.
--Reduces pressure of financial obligations.
--Provides for vacations and major purchases.
--Causes us to organize and prioritize expenditures.
--Sets money aside for emergencies.
--Assists in getting out of debt and creating a surplus so that we can better respond to the needs of others.
--Establishes a reasonable maximum standard of living.
Obstacles to Budgeting
--Unrealistic and inflexible budgets.
--Failure to follow through with a budget. Discouragement can be caused by the required discipline, deferment, and sacrifice.
--Hidden expenses: non-monthly items not taken into account.
--Poor records and bookkeeping errors.
--Social pressure of materialism.
--Confusion of wants and needs.
--Impulse spending: spur-of-the-moment expenditures on unnecessary items.
--Using credit for instant gratification.
--Using credit to delay needed decisions.
--Overspending on gifts (e.g., Christmas).
--Lack of surplus to deal with unexpected expenses.
Tips on Budgeting
--Surrender complete control and ownership of what you have to God.
--Honour the Lord with your money by giving first (Prov. 3:9-10).
--Pray for your needs--God may provide them in ways you could not anticipate.
--Maintain good communication by discussing financial policies openly with your family.
--Keep good records and reconcile your cheque-book each month.
--When you budget, take into account the yearly cost of small items that add up (e.g., lunches and newspapers).
--Be a good steward in your spending. Ask questions like these when
considering a purchase: Do I need it? Am I buying it for materialistic reasons? Will it hinder my spiritual growth? Can I afford it? Is it the best buy? Have I asked God to supply this need in His way and time? (Ps. 37:4-5; 1 Cor. 6:12; 1 Tim. 6:9; 1 John 2:15.)
--Credit cards should only be used as a convenience when they are paid in full each month so that no interest is charged. If we use them to borrow against next month's check to satisfy present cravings, they will throw our budgets off.
--Set up a savings account and make monthly deposits into it for emergencies and non-monthly bills like car insurance.
--Do not become a victim of impulse spending. When you have an urge to make an unplanned expenditure, put it down on an impulse list and date it. Wait thirty days and pray about it before making the purchase. You will find that most of these impulses will not last.
--Budget an equal personal allowance for the husband and wife for which they are not accountable.
--Remember that the more money we make, the harder it is to live by faith and the more careless we tend to get about expenditures. It always takes discipline to keep from spending to the limit of our income.
Steps in Budgeting
1. Determine your current situation by keeping a strict record of every dollar spent in the next two months.
2. Create an accurate budget of what you are currently spending and earning. Include expenses that do not come due every month by estimating each on an annual basis and dividing by twelve.
3. Determine where you want to be by analysing your existing budget and deciding what changes need to be made. You may need to find ways of reducing expenses or adding income.
4. Reassess and adjust your budget periodically.
5. Don't give up. It may be frustrating, but a budget will save you money, help you stay out of debt, and enable you to plan for the future.
Materials like the Family Financial Planning Workbook issued by Christian Financial Concepts are available to guide you in budgeting. This workbook includes monthly income and expense forms, percentage guidelines (e.g., what percentage of income after taxes and giving should go to housing, food, auto, clothing, etc.), and other useful forms.
Having studied stewardship now for several weeks, it’s time to start seriously thinking about your level of giving. Considering all that you have learnt, write down what you will give back to the Lord in your time, talents & treasures. Ask someone else to keep you accountable for your pledge to the Lord.
Prayer:
> Praise God for His forgiveness, ask, confess and seek God to forgive the temptations you have fallen into and ask Him to show you how to have a more productive God centred use of your time.
Budgeting
Many of us are faced with the problem of too much month left at the end of our money. The Scriptures tell us to plan (Prov. 16:3,9; 21:5; 27:23-24; Isa. 32:8; Luke 14:28-30; James. 4:15), and a budget is a tool that will help us do this on a short-range (yearly goals) and long-range (lifetime goals) basis. It takes discipline to put our priorities into practice, and we need to avoid the extremes of no plans (complacency) and rigid plans (legalism).
Benefits of Budgeting
--Enables us to plan and pray through our spending and giving priorities.
--Gives us control over expenditures. Unless they are controlled, expenses will typically rise at a slightly higher rate than income.
--Enhances family communication when the family participates in spending decisions and financial goals. This can ease tension and reduce arguments.
--Limits impulse spending.
--Helps us live within our means.
--Reduces pressure of financial obligations.
--Provides for vacations and major purchases.
--Causes us to organize and prioritize expenditures.
--Sets money aside for emergencies.
--Assists in getting out of debt and creating a surplus so that we can better respond to the needs of others.
--Establishes a reasonable maximum standard of living.
Obstacles to Budgeting
--Unrealistic and inflexible budgets.
--Failure to follow through with a budget. Discouragement can be caused by the required discipline, deferment, and sacrifice.
--Hidden expenses: non-monthly items not taken into account.
--Poor records and bookkeeping errors.
--Social pressure of materialism.
--Confusion of wants and needs.
--Impulse spending: spur-of-the-moment expenditures on unnecessary items.
--Using credit for instant gratification.
--Using credit to delay needed decisions.
--Overspending on gifts (e.g., Christmas).
--Lack of surplus to deal with unexpected expenses.
Tips on Budgeting
--Surrender complete control and ownership of what you have to God.
--Honour the Lord with your money by giving first (Prov. 3:9-10).
--Pray for your needs--God may provide them in ways you could not anticipate.
--Maintain good communication by discussing financial policies openly with your family.
--Keep good records and reconcile your cheque-book each month.
--When you budget, take into account the yearly cost of small items that add up (e.g., lunches and newspapers).
--Be a good steward in your spending. Ask questions like these when
considering a purchase: Do I need it? Am I buying it for materialistic reasons? Will it hinder my spiritual growth? Can I afford it? Is it the best buy? Have I asked God to supply this need in His way and time? (Ps. 37:4-5; 1 Cor. 6:12; 1 Tim. 6:9; 1 John 2:15.)
--Credit cards should only be used as a convenience when they are paid in full each month so that no interest is charged. If we use them to borrow against next month's check to satisfy present cravings, they will throw our budgets off.
--Set up a savings account and make monthly deposits into it for emergencies and non-monthly bills like car insurance.
--Do not become a victim of impulse spending. When you have an urge to make an unplanned expenditure, put it down on an impulse list and date it. Wait thirty days and pray about it before making the purchase. You will find that most of these impulses will not last.
--Budget an equal personal allowance for the husband and wife for which they are not accountable.
--Remember that the more money we make, the harder it is to live by faith and the more careless we tend to get about expenditures. It always takes discipline to keep from spending to the limit of our income.
Steps in Budgeting
1. Determine your current situation by keeping a strict record of every dollar spent in the next two months.
2. Create an accurate budget of what you are currently spending and earning. Include expenses that do not come due every month by estimating each on an annual basis and dividing by twelve.
3. Determine where you want to be by analysing your existing budget and deciding what changes need to be made. You may need to find ways of reducing expenses or adding income.
4. Reassess and adjust your budget periodically.
5. Don't give up. It may be frustrating, but a budget will save you money, help you stay out of debt, and enable you to plan for the future.
Materials like the Family Financial Planning Workbook issued by Christian Financial Concepts are available to guide you in budgeting. This workbook includes monthly income and expense forms, percentage guidelines (e.g., what percentage of income after taxes and giving should go to housing, food, auto, clothing, etc.), and other useful forms.
Having studied stewardship now for several weeks, it’s time to start seriously thinking about your level of giving. Considering all that you have learnt, write down what you will give back to the Lord in your time, talents & treasures. Ask someone else to keep you accountable for your pledge to the Lord.
Prayer:
> Praise God for His forgiveness, ask, confess and seek God to forgive the temptations you have fallen into and ask Him to show you how to have a more productive God centred use of your time.
Thursday 25 August 2011
Thursday August 25, 2011
Read 1 Corinthians 16:2, 2 Corinthians 8:3; 9:6-11
HOW to Give
Using 1 Corinthians 16:2 and 2 Corinthians 8:3; 9:6-11, the New Testament teaching on sharing can be summarized with seven p's:
1. Periodic. "On the first day of every week" (1 Corinthians 16:2).
2. Personal. "Let each one of you" (1 Cor. 16:2); "let each one" (2 Cor. 9:7).
3. Planned. "Put aside and save" (1 Corinthians 16:2); "do just as he has purposed in his heart" (2 Corinthians 9:7).
4. Proportionate. "As he may prosper" (1 Corinthians 16:2)
5. Plentiful. "He who sows sparingly shall also reap sparingly; and he who sows bountifully shall also reap bountifully" (2 Corinthians 9:6); "you will be enriched in everything for all liberality" (2 Corinthians 9:11).
6. Painful. "Beyond their ability they gave of their own accord" (2 Cor. 8:3).
7. Positive. "Not grudgingly or under compulsion; for God loves a cheerful giver" (2 Cor. 9:7).
Exercise: Go through this list of seven p's and evaluate your program of
sharing in the light of each. Where do changes need to be made?
Debt
The Problem of Enslavement
The world and national economies are plagued by the twin problems of inflation and instability. In the ten-year period from 1974 to 1984, government debt increased 190%, business debt increased 188% , and individual debt increased 173%. On every level, individuals and institutions are borrowing money at unprecedented rates and becoming enslaved to burdens of debt they cannot pay back. With national and corporate debt at approximately one trillion dollars each and private debt at the three-trillion dollar level, interest payments are intolerable.
It has been said that "The modern American is a person who drives a bank-financed car over a bond-financed highway on credit-card gas on his way to a open a charge account at a department store so he can fill his savings-and-loan financed home with instalment-purchased furniture." The bondage of debt produces personal stress and interpersonal tension, and it is not surprising that financial problems are a major contributing factor to divorce. It is as though the wedding vows have been changed to "till debt do us part."
Wants Versus Needs
Borrowing has become a way of life in America. Our culture is riddled with materialism, and it is a rare Christian who is not tempted to live beyond his means. If like everyone else, we succumb to the value system that tells us that more is better; our expenditures will rise to meet our income and tend to surpass it. The whole system of commercials and advertisements is designed to create a sense of dissatisfaction with what we have. As a result, contentment is replaced by covetousness as we fail to distinguish our wants from our needs (Phil. 4:19) or rationalize our wants into needs.
Because of these attitudes and the unparalleled ease of getting credit (Americans have over 600 million credit cards); we allow debt to gradually accumulate by buying now and paying later. Instant gratification is so readily available that many Christians find it easier to trust credit than God in the area of material things. They put themselves in impossible financial positions and then ask God to bail them out when they are on the brink of disaster.
As someone put it, "It's not the high cost of living; it's the cost of high living." The average family's ambition is to make as much money as it is spending. With interest rates as they are, those "easy monthly payments" are not so easy.
Old Testament Principles
The Scriptures consistently tell us to avoid the debt trap. "The rich rules over the poor, and the borrower becomes the lender's slave" (Proverbs 22:7). "The wicked borrows and does not pay back, but the righteous is gracious and gives" (Psalm 37:21). Borrowing and lending were allowed but controlled by the Mosaic law (Exodus 22:25; Deuteronomy 15:7-8). Interest could be charged from foreigners, but not from fellow Israelites (Leviticus 25:35-37; Deuteronomy 23:19-20). Collateral could be taken as a pledge of repayment, but this was strictly limited (Exodus 22:26-27; Deut. 24:6, 10-13, 17). To prevent excessive indebtedness, all debts incurred by Israelites were remitted on the seventh (sabbatical) year (Deuteronomy 15:1-3).
The wisdom of Proverbs is strongly opposed to co-signing loans by pledging one's assets against another's debt. "A man lacking in sense pledges, and becomes surety in the presence of his neighbour" (Proverbs 17:18). "Do not be among those who give pledges, among those who become sureties for debts. If you have nothing with which to pay, why should he take your bed from under you?" (Proverbs 22:26-27). Few co-signers plan to pay another's debt, but about 50% are forced to do just that. See Proverbs 6:1-5; 11:15; 27:13.
New Testament Principles
The New Testament teaches that we are not to become enslaved to debt. "Owe nothing to anyone except to love one another; for he who loves his neighbour has fulfilled the law" (Romans 13:8). God wants us to be free to serve Him first, but to the extent that we are indebted to men, to that extent we are under their dominion and entangled "in the affairs of everyday life" (2 Timothy 2:4). "You were bought with a price; do not become slaves of men" (1 Corinthians 7:23; cf. Matthew 18:23-34).
When We Can Owe Money
This is a debatable issue, but most Christian investment counsellors believe that there are certain circumstances in which it is legitimate to borrow money. Some limit this to appreciating assets or assets which produce an income. Another common criterion is that the value of the asset should equal or exceed the amount borrowed to obtain it. The clearest criterion is the ability to repay without straining one's budget. Loans for a house, business, and education usually meet the first two criteria, but not always the third. And even if all three conditions are fulfilled, this does not mean that a loan is appropriate in every case.
Getting Out of Debt
When you are unable to pay an entire billing on an account or if the amount you owe on an item exceeds its asset value, you have joined the debt set. In his book, Your Money: Frustration or Freedom? Howard L. Dayton, Jr. has suggested eight steps for getting out of the entrapment of debt:
1. Establish a written budget. A budget allows you to analyse where you are, to
plan where you want to go, and to control impulse spending. Few people who follow a written budget get into financial trouble.
2. Make a list of all your assets, including cash and assets easily convertible to cash, real estate, automobiles and other personal property, investments, and receivables. Evaluate each of these to see if there are any you can sell to cut your indebtedness.
3. Make a list of all your debts. Most people do not know what they owe. Write down the monthly payment, the interest rate, and the balance due. The goal is to pay off the items that have the highest interest rate first.
4. Establish a repayment schedule for each debt you have. Include the creditor, monthly payment, months remaining, and balance due. This requires discipline and effort, but it's worth it. It is encouraging when you can tear one of these schedules up.
5. Consider possible sources of additional income to get out of debt more quickly. The only ways to get out of debt are to reduce spending and/or increase income. If you find a way to supplement your income, be sure to use it to retire debt and not to spend more.
6. Accumulate no new debt. You might consider doing "plastic surgery" on your credit cards.
7. Be content with what you have. Since advertising is designed to create a lack of contentment, try to expose yourself less to the temptations caused by television commercials (about 26 an hour), newspaper and magazine advertisements, catalogues, and window shopping.
8. Don't give up. It may be a long and hard road to "D" day (debtless day)--perhaps 3, 5, or 10 years. You will often want to quit or delay your program because of the major reversals of lowering your standard of living and paying off the principal and interest that you owe. But the joy and freedom when you arrive is worth the struggle.
Prayer:
> Pray that God will bring healing and wholeness to those in the congregation who are suffering.
> Pray for opportunities for you to spread God’s Word among your community, ie your neighbours.
> Pray that you are open and willing to carry out God’s will in your life.
HOW to Give
Using 1 Corinthians 16:2 and 2 Corinthians 8:3; 9:6-11, the New Testament teaching on sharing can be summarized with seven p's:
1. Periodic. "On the first day of every week" (1 Corinthians 16:2).
2. Personal. "Let each one of you" (1 Cor. 16:2); "let each one" (2 Cor. 9:7).
3. Planned. "Put aside and save" (1 Corinthians 16:2); "do just as he has purposed in his heart" (2 Corinthians 9:7).
4. Proportionate. "As he may prosper" (1 Corinthians 16:2)
5. Plentiful. "He who sows sparingly shall also reap sparingly; and he who sows bountifully shall also reap bountifully" (2 Corinthians 9:6); "you will be enriched in everything for all liberality" (2 Corinthians 9:11).
6. Painful. "Beyond their ability they gave of their own accord" (2 Cor. 8:3).
7. Positive. "Not grudgingly or under compulsion; for God loves a cheerful giver" (2 Cor. 9:7).
Exercise: Go through this list of seven p's and evaluate your program of
sharing in the light of each. Where do changes need to be made?
Debt
The Problem of Enslavement
The world and national economies are plagued by the twin problems of inflation and instability. In the ten-year period from 1974 to 1984, government debt increased 190%, business debt increased 188% , and individual debt increased 173%. On every level, individuals and institutions are borrowing money at unprecedented rates and becoming enslaved to burdens of debt they cannot pay back. With national and corporate debt at approximately one trillion dollars each and private debt at the three-trillion dollar level, interest payments are intolerable.
It has been said that "The modern American is a person who drives a bank-financed car over a bond-financed highway on credit-card gas on his way to a open a charge account at a department store so he can fill his savings-and-loan financed home with instalment-purchased furniture." The bondage of debt produces personal stress and interpersonal tension, and it is not surprising that financial problems are a major contributing factor to divorce. It is as though the wedding vows have been changed to "till debt do us part."
Wants Versus Needs
Borrowing has become a way of life in America. Our culture is riddled with materialism, and it is a rare Christian who is not tempted to live beyond his means. If like everyone else, we succumb to the value system that tells us that more is better; our expenditures will rise to meet our income and tend to surpass it. The whole system of commercials and advertisements is designed to create a sense of dissatisfaction with what we have. As a result, contentment is replaced by covetousness as we fail to distinguish our wants from our needs (Phil. 4:19) or rationalize our wants into needs.
Because of these attitudes and the unparalleled ease of getting credit (Americans have over 600 million credit cards); we allow debt to gradually accumulate by buying now and paying later. Instant gratification is so readily available that many Christians find it easier to trust credit than God in the area of material things. They put themselves in impossible financial positions and then ask God to bail them out when they are on the brink of disaster.
As someone put it, "It's not the high cost of living; it's the cost of high living." The average family's ambition is to make as much money as it is spending. With interest rates as they are, those "easy monthly payments" are not so easy.
Old Testament Principles
The Scriptures consistently tell us to avoid the debt trap. "The rich rules over the poor, and the borrower becomes the lender's slave" (Proverbs 22:7). "The wicked borrows and does not pay back, but the righteous is gracious and gives" (Psalm 37:21). Borrowing and lending were allowed but controlled by the Mosaic law (Exodus 22:25; Deuteronomy 15:7-8). Interest could be charged from foreigners, but not from fellow Israelites (Leviticus 25:35-37; Deuteronomy 23:19-20). Collateral could be taken as a pledge of repayment, but this was strictly limited (Exodus 22:26-27; Deut. 24:6, 10-13, 17). To prevent excessive indebtedness, all debts incurred by Israelites were remitted on the seventh (sabbatical) year (Deuteronomy 15:1-3).
The wisdom of Proverbs is strongly opposed to co-signing loans by pledging one's assets against another's debt. "A man lacking in sense pledges, and becomes surety in the presence of his neighbour" (Proverbs 17:18). "Do not be among those who give pledges, among those who become sureties for debts. If you have nothing with which to pay, why should he take your bed from under you?" (Proverbs 22:26-27). Few co-signers plan to pay another's debt, but about 50% are forced to do just that. See Proverbs 6:1-5; 11:15; 27:13.
New Testament Principles
The New Testament teaches that we are not to become enslaved to debt. "Owe nothing to anyone except to love one another; for he who loves his neighbour has fulfilled the law" (Romans 13:8). God wants us to be free to serve Him first, but to the extent that we are indebted to men, to that extent we are under their dominion and entangled "in the affairs of everyday life" (2 Timothy 2:4). "You were bought with a price; do not become slaves of men" (1 Corinthians 7:23; cf. Matthew 18:23-34).
When We Can Owe Money
This is a debatable issue, but most Christian investment counsellors believe that there are certain circumstances in which it is legitimate to borrow money. Some limit this to appreciating assets or assets which produce an income. Another common criterion is that the value of the asset should equal or exceed the amount borrowed to obtain it. The clearest criterion is the ability to repay without straining one's budget. Loans for a house, business, and education usually meet the first two criteria, but not always the third. And even if all three conditions are fulfilled, this does not mean that a loan is appropriate in every case.
Getting Out of Debt
When you are unable to pay an entire billing on an account or if the amount you owe on an item exceeds its asset value, you have joined the debt set. In his book, Your Money: Frustration or Freedom? Howard L. Dayton, Jr. has suggested eight steps for getting out of the entrapment of debt:
1. Establish a written budget. A budget allows you to analyse where you are, to
plan where you want to go, and to control impulse spending. Few people who follow a written budget get into financial trouble.
2. Make a list of all your assets, including cash and assets easily convertible to cash, real estate, automobiles and other personal property, investments, and receivables. Evaluate each of these to see if there are any you can sell to cut your indebtedness.
3. Make a list of all your debts. Most people do not know what they owe. Write down the monthly payment, the interest rate, and the balance due. The goal is to pay off the items that have the highest interest rate first.
4. Establish a repayment schedule for each debt you have. Include the creditor, monthly payment, months remaining, and balance due. This requires discipline and effort, but it's worth it. It is encouraging when you can tear one of these schedules up.
5. Consider possible sources of additional income to get out of debt more quickly. The only ways to get out of debt are to reduce spending and/or increase income. If you find a way to supplement your income, be sure to use it to retire debt and not to spend more.
6. Accumulate no new debt. You might consider doing "plastic surgery" on your credit cards.
7. Be content with what you have. Since advertising is designed to create a lack of contentment, try to expose yourself less to the temptations caused by television commercials (about 26 an hour), newspaper and magazine advertisements, catalogues, and window shopping.
8. Don't give up. It may be a long and hard road to "D" day (debtless day)--perhaps 3, 5, or 10 years. You will often want to quit or delay your program because of the major reversals of lowering your standard of living and paying off the principal and interest that you owe. But the joy and freedom when you arrive is worth the struggle.
Prayer:
> Pray that God will bring healing and wholeness to those in the congregation who are suffering.
> Pray for opportunities for you to spread God’s Word among your community, ie your neighbours.
> Pray that you are open and willing to carry out God’s will in your life.
Wednesday 24 August 2011
Wednesday August 24, 2011
Read Mark 12:41-44
WHAT to Give
Giving in the Old Testament: Tithing appears prior to the Mosaic law. Abraham gave a tenth of the spoils to Melchizedek in Genesis 14:20, and after his dream, Jacob vowed to give a tenth to God (Genesis 28:20-22). Under the Mosaic law, the Israelites were required to give not one, but three tithes.
Two of these tithes were annual, one for the Levites (Leviticus 27:30-33; Numbers 18:21-24) and one for an annual feast in Jerusalem (Deuteronomy 12:5-6, 11; 14:22-27). The third was a triennial tithe for aliens, orphans, and widows (Deuteronomy 14:28-29). Thus, tithing under the law consisted of about 22 percent of one's income, not 10 percent as is usually supposed. In addition, the Israelites could give freewill offerings that were above and beyond these tithes (Exodus 25:2; Deuteronomy 12:6; Malachi 3:8).
Giving in the New Testament: The tithe is mentioned in the New Testament only in relationship to the Mosaic law (Matthew 23:23; Luke 11:42; 18:12) and the superiority of the priesthood of Melchizedek to that of Levi (Hebrews 7:4-10). The law is no longer binding today (Romans 10:4; Gal. 3:24-25), and the New Testament does not apply the tithe to Christians.
Giving is now based on grace, not law. The New Testament provides two guidelines.
The first is that each believer should give proportionately ("as he may prosper," 1 Corinthians 16:2). The tithe was the least God ever asked anyone to give, and we may be wise to regard it as a minimum amount. We are the most prosperous people who have ever lived, and our giving should reflect this.
The second guideline is that believers should give sacrificially. Christ is the supreme example of sacrificial giving (2 Corinthians 8:9; 9:15), and Paul uses this in 2 Corinthians 8-9 as a model for us to follow. "For I testify that according to their ability, and beyond their ability they gave of their own accord" (2 Corinthians 8:3; cf. 8:1-9; 9:5-15).
Sharing is an investment in eternity and an external testimony of an internal commitment. As Mark 12:41-44 makes clear, there is a difference between convenient giving and costly giving. If God blesses us with material prosperity, He may want us to give more rather than buy more. Proportional and sacrificial giving for some Christians may be 10 %; for others, it may be 15, 25, or 50 %. In any case, consider raising the amount you share each year by one or two %.
"Now He who supplies seed to the sower and bread for food, will supply and multiply your seed for sowing and increase the harvest of your righteousness; you will be enriched in everything for all liberality" (2 Corinthians 8:10-11a).
WHEN to Give
Concerning Paul's collection for the believers who were poor in Jerusalem, he instructed the Galatians and Corinthians to "put aside and save" on "the first day of every week" (1 Corinthians 16:1-3). Giving should be planned and periodic, not erratic.
Some giving will be on an ongoing basis, but it is also a good idea to set aside money for special needs and projects that arise from time to time (Acts 11:27-30; Romans 15:25-27; 2 Cor. 9:3-5; Phil. 4:16-18; Titus 3:14). Money for giving should be set aside before you pay bills (Prov. 3:9). You may want to plan your giving with your family on Sundays so that it will be seen as a family outreach.
WHERE to Give
1. In addition to providing for their families, believers are responsible to support those who minister the Word (1 Corinthians 9:6-14; Gal. 6:6; 1 Timothy 5:17-18), to share with believers in need (Acts 4:32-35; 11:29; 1 Corinthians 16:1-2; 2 Corinthians 8:1-15; 9:6-15; Hebrews 13:16; James. 2:15-16; 1 John 3:17), and to provide for the poor (Proverbs 14:31; 19:17; 21:13; 28:27; Isaiah 58:6-7; Luke 3:11; 19:8-9; Galatians 2:10; Ephesians 4:28).
Prayer:
> Praise God for the freedom we have in this country that we can gather to worship and have many wonderful resources at our disposal.
> Pray that we will use these resources to help grow the Church and that we will always be open to opportunities to share the gospel with our friends and family.
> Pray that others in the congregation are open to sharing the gospel and are willing to learn how best to approach people with His good news.
WHAT to Give
Giving in the Old Testament: Tithing appears prior to the Mosaic law. Abraham gave a tenth of the spoils to Melchizedek in Genesis 14:20, and after his dream, Jacob vowed to give a tenth to God (Genesis 28:20-22). Under the Mosaic law, the Israelites were required to give not one, but three tithes.
Two of these tithes were annual, one for the Levites (Leviticus 27:30-33; Numbers 18:21-24) and one for an annual feast in Jerusalem (Deuteronomy 12:5-6, 11; 14:22-27). The third was a triennial tithe for aliens, orphans, and widows (Deuteronomy 14:28-29). Thus, tithing under the law consisted of about 22 percent of one's income, not 10 percent as is usually supposed. In addition, the Israelites could give freewill offerings that were above and beyond these tithes (Exodus 25:2; Deuteronomy 12:6; Malachi 3:8).
Giving in the New Testament: The tithe is mentioned in the New Testament only in relationship to the Mosaic law (Matthew 23:23; Luke 11:42; 18:12) and the superiority of the priesthood of Melchizedek to that of Levi (Hebrews 7:4-10). The law is no longer binding today (Romans 10:4; Gal. 3:24-25), and the New Testament does not apply the tithe to Christians.
Giving is now based on grace, not law. The New Testament provides two guidelines.
The first is that each believer should give proportionately ("as he may prosper," 1 Corinthians 16:2). The tithe was the least God ever asked anyone to give, and we may be wise to regard it as a minimum amount. We are the most prosperous people who have ever lived, and our giving should reflect this.
The second guideline is that believers should give sacrificially. Christ is the supreme example of sacrificial giving (2 Corinthians 8:9; 9:15), and Paul uses this in 2 Corinthians 8-9 as a model for us to follow. "For I testify that according to their ability, and beyond their ability they gave of their own accord" (2 Corinthians 8:3; cf. 8:1-9; 9:5-15).
Sharing is an investment in eternity and an external testimony of an internal commitment. As Mark 12:41-44 makes clear, there is a difference between convenient giving and costly giving. If God blesses us with material prosperity, He may want us to give more rather than buy more. Proportional and sacrificial giving for some Christians may be 10 %; for others, it may be 15, 25, or 50 %. In any case, consider raising the amount you share each year by one or two %.
"Now He who supplies seed to the sower and bread for food, will supply and multiply your seed for sowing and increase the harvest of your righteousness; you will be enriched in everything for all liberality" (2 Corinthians 8:10-11a).
WHEN to Give
Concerning Paul's collection for the believers who were poor in Jerusalem, he instructed the Galatians and Corinthians to "put aside and save" on "the first day of every week" (1 Corinthians 16:1-3). Giving should be planned and periodic, not erratic.
Some giving will be on an ongoing basis, but it is also a good idea to set aside money for special needs and projects that arise from time to time (Acts 11:27-30; Romans 15:25-27; 2 Cor. 9:3-5; Phil. 4:16-18; Titus 3:14). Money for giving should be set aside before you pay bills (Prov. 3:9). You may want to plan your giving with your family on Sundays so that it will be seen as a family outreach.
WHERE to Give
1. In addition to providing for their families, believers are responsible to support those who minister the Word (1 Corinthians 9:6-14; Gal. 6:6; 1 Timothy 5:17-18), to share with believers in need (Acts 4:32-35; 11:29; 1 Corinthians 16:1-2; 2 Corinthians 8:1-15; 9:6-15; Hebrews 13:16; James. 2:15-16; 1 John 3:17), and to provide for the poor (Proverbs 14:31; 19:17; 21:13; 28:27; Isaiah 58:6-7; Luke 3:11; 19:8-9; Galatians 2:10; Ephesians 4:28).
Prayer:
> Praise God for the freedom we have in this country that we can gather to worship and have many wonderful resources at our disposal.
> Pray that we will use these resources to help grow the Church and that we will always be open to opportunities to share the gospel with our friends and family.
> Pray that others in the congregation are open to sharing the gospel and are willing to learn how best to approach people with His good news.
Tuesday 23 August 2011
Tuesday August 23, 2011
Read Malachi 3:8-11
Giving
WHO Should Give
God is love (1 John 4:8), and He displays His love by giving. He gave us the best that He had (John 3:16; 1 John 4:10), and expects us to display our love for others by giving of our best. This is not an optional matter for Christians--the New Testament frequently stresses generous giving and hospitality. While some have the spiritual gift of giving (Romans 12:8), God expects all believers to participate in the privilege and responsibility of sharing their resources (Acts 20:35). This is the best demonstration of the reality of our love for God and our fellow man (2 Corinthians 8:8-9,24; 1 John 3:16-18; 4:21). Those who do not give, rob from God and cheat themselves (Malachi 3:8-11).
WHY Give?
The Bible mentions several benefits of giving:-
1. Giving glorifies God. It not only supplies the needs of others, but also causes the recipients to thank and glorify God (2 Corinthians 9:12-13).
2. Giving builds faith. Sacrificial giving creates a greater dependence on the Lord and leads to a more intimate relationship with Him. It is a step of action that puts Him first and acknowledges His ownership of all that we have.
3. Giving develops character. Serving the needs of others through sharing what has been given to us makes us less selfish and covetous. Our character becomes more Christlike when we become other-centred rather than self-centred (Philippians 2:3-4; 1 Timothy 6:18-19).
4. Giving results in God's blessings. "Now this I say, he who sows sparingly shall also reap sparingly; and he who sows bountifully shall also reap bountifully. . . . you will be enriched in everything for all liberality" (2 Cor. 9:6,11; cf. Phil. 4:17-19). Those who share abundantly in the lives of others will harvest the blessings of the Lord. We cannot out-give God, because He promises that He will give back to us whatever we share with others. "The generous man will be prosperous, and he who waters will himself be watered" (Proverbs 11:25; cf. Deuteronomy 15:10; Prov. 3:9-10). "Give, and it will be given to you; good measure, pressed down, shaken together, running over, they will pour into your lap. For by your standard of measure it will be measured to you in return" (Luke 6:38; cf. Prov. 19:17; 22:9; 28:27; Malachi 3:10). "It is more blessed to give than to receive" (Acts 20:35).
5. Giving is an eternal investment. While it is true that, "You can't take it with you," you can send it on ahead. Jesus exhorted us not to lay up for ourselves treasures on earth because they can be corrupted and stolen. Instead, He told us to build incorruptible and lasting treasures in heaven (Matthew 6:19-21). If we set our heart on earthly things, we may make short-range gains but sacrifice long-range rewards. It is only what we give away that we truly keep. Thus, there is an "eternal return" on the money we invest in the lives and ministries of others (Luke 12:32-34; 16:9; 1 Tim. 6:18-19).
Attitude is more important than amount. Here are four scriptural attitudes toward giving:-
1. Cheerful, not grudging. "Let each one do just as he has purposed in his heart; not grudgingly or under compulsion; for God loves a cheerful giver" (2 Corinthians 9:7). Our attitude should not be one of obligation, but heartfelt desire and readiness (Exodus 25:2; 2 Corinthians 8:3-4, 11-12).
2. As unto the Lord, not men. Jesus told us that we have no reward when we give alms to be noticed and honoured by men (Matthew 6:1-4). We should not give because of what others will think, but because it honours the Lord.
3. Motivated by love. "And if I give all my possessions to feed the poor . . . but do not have love, it profits me nothing" (1 Corinthians 13:3). Biblical giving is a manifestation of the sincerity of our love for God and others (2 Cor. 8:8).
4. Unconditional. Contrary to some popular teaching, we should not give to get. Giving is clouded by greed and selfishness when it is done in order to become more materially prosperous. Faithfulness in giving leads to spiritual blessing, but it is not a guarantee of material blessing. Material prosperity is not a sign of godliness, and poverty is not a sign of a lack of faith (Phil. 4:12). All that we have comes from God and belongs to God (1 Corinthians 4:7; James 1:17), and He wants us to share whether we have much or little. Biblical giving should be sacrificial so that we will always trust God to provide for our needs (see Mark 12:41-44).
What is your current attitude towards giving to your local church?
Prayer:
> Continue to pray for the ministry of Teen Challenge. Pray that the Women’s Facility will be able to open towards the end of this year. Ask God to keep His hand on all the men who have gone through the programme, that they will not find themselves slipping backwards into drugs/alcohol again.
Giving
WHO Should Give
God is love (1 John 4:8), and He displays His love by giving. He gave us the best that He had (John 3:16; 1 John 4:10), and expects us to display our love for others by giving of our best. This is not an optional matter for Christians--the New Testament frequently stresses generous giving and hospitality. While some have the spiritual gift of giving (Romans 12:8), God expects all believers to participate in the privilege and responsibility of sharing their resources (Acts 20:35). This is the best demonstration of the reality of our love for God and our fellow man (2 Corinthians 8:8-9,24; 1 John 3:16-18; 4:21). Those who do not give, rob from God and cheat themselves (Malachi 3:8-11).
WHY Give?
The Bible mentions several benefits of giving:-
1. Giving glorifies God. It not only supplies the needs of others, but also causes the recipients to thank and glorify God (2 Corinthians 9:12-13).
2. Giving builds faith. Sacrificial giving creates a greater dependence on the Lord and leads to a more intimate relationship with Him. It is a step of action that puts Him first and acknowledges His ownership of all that we have.
3. Giving develops character. Serving the needs of others through sharing what has been given to us makes us less selfish and covetous. Our character becomes more Christlike when we become other-centred rather than self-centred (Philippians 2:3-4; 1 Timothy 6:18-19).
4. Giving results in God's blessings. "Now this I say, he who sows sparingly shall also reap sparingly; and he who sows bountifully shall also reap bountifully. . . . you will be enriched in everything for all liberality" (2 Cor. 9:6,11; cf. Phil. 4:17-19). Those who share abundantly in the lives of others will harvest the blessings of the Lord. We cannot out-give God, because He promises that He will give back to us whatever we share with others. "The generous man will be prosperous, and he who waters will himself be watered" (Proverbs 11:25; cf. Deuteronomy 15:10; Prov. 3:9-10). "Give, and it will be given to you; good measure, pressed down, shaken together, running over, they will pour into your lap. For by your standard of measure it will be measured to you in return" (Luke 6:38; cf. Prov. 19:17; 22:9; 28:27; Malachi 3:10). "It is more blessed to give than to receive" (Acts 20:35).
5. Giving is an eternal investment. While it is true that, "You can't take it with you," you can send it on ahead. Jesus exhorted us not to lay up for ourselves treasures on earth because they can be corrupted and stolen. Instead, He told us to build incorruptible and lasting treasures in heaven (Matthew 6:19-21). If we set our heart on earthly things, we may make short-range gains but sacrifice long-range rewards. It is only what we give away that we truly keep. Thus, there is an "eternal return" on the money we invest in the lives and ministries of others (Luke 12:32-34; 16:9; 1 Tim. 6:18-19).
Attitude is more important than amount. Here are four scriptural attitudes toward giving:-
1. Cheerful, not grudging. "Let each one do just as he has purposed in his heart; not grudgingly or under compulsion; for God loves a cheerful giver" (2 Corinthians 9:7). Our attitude should not be one of obligation, but heartfelt desire and readiness (Exodus 25:2; 2 Corinthians 8:3-4, 11-12).
2. As unto the Lord, not men. Jesus told us that we have no reward when we give alms to be noticed and honoured by men (Matthew 6:1-4). We should not give because of what others will think, but because it honours the Lord.
3. Motivated by love. "And if I give all my possessions to feed the poor . . . but do not have love, it profits me nothing" (1 Corinthians 13:3). Biblical giving is a manifestation of the sincerity of our love for God and others (2 Cor. 8:8).
4. Unconditional. Contrary to some popular teaching, we should not give to get. Giving is clouded by greed and selfishness when it is done in order to become more materially prosperous. Faithfulness in giving leads to spiritual blessing, but it is not a guarantee of material blessing. Material prosperity is not a sign of godliness, and poverty is not a sign of a lack of faith (Phil. 4:12). All that we have comes from God and belongs to God (1 Corinthians 4:7; James 1:17), and He wants us to share whether we have much or little. Biblical giving should be sacrificial so that we will always trust God to provide for our needs (see Mark 12:41-44).
What is your current attitude towards giving to your local church?
Prayer:
> Continue to pray for the ministry of Teen Challenge. Pray that the Women’s Facility will be able to open towards the end of this year. Ask God to keep His hand on all the men who have gone through the programme, that they will not find themselves slipping backwards into drugs/alcohol again.
Monday 22 August 2011
Monday August 22, 2011
Read Luke 12:40-44, Proverbs 10:2, 2 Corinthians 12:14b
Financial Responsibilities
1. Faithfulness
The broadest responsibility of a steward who manages another person's possessions is faithfulness (1 Corinthians 4:2). God tests our faithfulness in little things before He places us in charge of larger things (Matthew 25:21). Our faithfulness in managing what God has entrusted to us is a determinative factor in the responsibilities and rewards of our earthly and heavenly lives (Luke 12:40-44; 16:10-12; 1 Corinthians 4:1-5).
2. Diligence
God requires us to work for our living so that we will be able to provide for our own and share with others (Ephesians 4:28; 1 Thessalonians 4:11-12; 2 Thessalonians 3:10). We are to be diligent in our work (Proverbs 10:4-5; 12:24; 14:23), and not marked by slothfulness or procrastination (Proverbs19:15).
3. Integrity
As Christians, our work and financial policies must be examples of integrity and honesty. Biblical ethics are absolute, not relative, and we must resist the temptation to get ahead by using shady business practices just because others are using them (Exodus 23:8; Proverbs 10:2; 11:1; 20:10,23; 22:16; Zechariah 8:16-17; Romans 13:9-10). Money can do many things, but it is possible to pay too high a price for it.
Dishonesty reveals a lack of real dependence on God's ability to provide for our needs and displays an attitude that God will not find out or discipline us. The Lord will not bless what we gain through dishonesty or get-rich-quick schemes. "Bread obtained by falsehood is sweet to a man, but afterward his mouth will be filled with gravel" (Proverbs 20:17; cf. 13:11; 15:6,27; 16:8; 20:21; 21:6; 28:6,20,22).
4. Provision
"But if anyone does not provide for his own, and especially for those of his household, he has denied the faith, and is worse than an unbeliever" (1 Timothy 5:8). Paul adds that "children are not responsible to save up for their parents, but parents for their children" (2 Corinthians 12:14b). Also see Proverbs 13:22; 19:14a; 27:23-27; 1 Timothy 5:4.
5. Taxation
Another financial responsibility for believers is to pay taxes in support of their government (Romans 13:4-7; cf. Matthew17:24-27; 22:15-22). This includes the honesty of reporting all income on our tax returns and claiming only legitimate business expenses.
6. Wisdom
Financial wisdom includes freedom from enslavement to debt, the use of a budget to plan and control spending, and a prudent savings and investment program. Each of these will be discussed below.
7. Liberality
Believers are responsible to share generously with those in need and to support the ministry of the Word. This is the subject of the next section.
Think through the 7 sections of today’s reading. Which ones are you being faithful in? What do you need to change in the other sections?
Prayer:
> Pray for the carers of the MOPPETs that they will seek out opportunities to reach out to the mums and children who attend MOPS. Pray for the leaders of MOPS as they prepare each fortnight.
Financial Responsibilities
1. Faithfulness
The broadest responsibility of a steward who manages another person's possessions is faithfulness (1 Corinthians 4:2). God tests our faithfulness in little things before He places us in charge of larger things (Matthew 25:21). Our faithfulness in managing what God has entrusted to us is a determinative factor in the responsibilities and rewards of our earthly and heavenly lives (Luke 12:40-44; 16:10-12; 1 Corinthians 4:1-5).
2. Diligence
God requires us to work for our living so that we will be able to provide for our own and share with others (Ephesians 4:28; 1 Thessalonians 4:11-12; 2 Thessalonians 3:10). We are to be diligent in our work (Proverbs 10:4-5; 12:24; 14:23), and not marked by slothfulness or procrastination (Proverbs19:15).
3. Integrity
As Christians, our work and financial policies must be examples of integrity and honesty. Biblical ethics are absolute, not relative, and we must resist the temptation to get ahead by using shady business practices just because others are using them (Exodus 23:8; Proverbs 10:2; 11:1; 20:10,23; 22:16; Zechariah 8:16-17; Romans 13:9-10). Money can do many things, but it is possible to pay too high a price for it.
Dishonesty reveals a lack of real dependence on God's ability to provide for our needs and displays an attitude that God will not find out or discipline us. The Lord will not bless what we gain through dishonesty or get-rich-quick schemes. "Bread obtained by falsehood is sweet to a man, but afterward his mouth will be filled with gravel" (Proverbs 20:17; cf. 13:11; 15:6,27; 16:8; 20:21; 21:6; 28:6,20,22).
4. Provision
"But if anyone does not provide for his own, and especially for those of his household, he has denied the faith, and is worse than an unbeliever" (1 Timothy 5:8). Paul adds that "children are not responsible to save up for their parents, but parents for their children" (2 Corinthians 12:14b). Also see Proverbs 13:22; 19:14a; 27:23-27; 1 Timothy 5:4.
5. Taxation
Another financial responsibility for believers is to pay taxes in support of their government (Romans 13:4-7; cf. Matthew17:24-27; 22:15-22). This includes the honesty of reporting all income on our tax returns and claiming only legitimate business expenses.
6. Wisdom
Financial wisdom includes freedom from enslavement to debt, the use of a budget to plan and control spending, and a prudent savings and investment program. Each of these will be discussed below.
7. Liberality
Believers are responsible to share generously with those in need and to support the ministry of the Word. This is the subject of the next section.
Think through the 7 sections of today’s reading. Which ones are you being faithful in? What do you need to change in the other sections?
Prayer:
> Pray for the carers of the MOPPETs that they will seek out opportunities to reach out to the mums and children who attend MOPS. Pray for the leaders of MOPS as they prepare each fortnight.
Saturday 20 August 2011
Saturday August 20, 2011
Read Mark 12:28-34
1. Serve God, Not Money
We must choose where our ultimate loyalty will lie; Jesus' contrast between earthly and heavenly treasures and masters is too sharp to allow compromise. "No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and mammon" (Luke 16:13). Haddon Robinson put the issue in these terms: Either we serve God and use money or we serve money and use God. Yet, few Christians deliberately dedicate their lives to materialism. Wealth is deceitful, Jesus told us, and its bondage is subtle. Like the flypaper and the fly, the fly lands on the sticky substance thinking "my flypaper" only to discover that the flypaper says "my fly."
Our wealth depends not so much on what we have, but on what we can do without. We can cling so hard to possessions that they won't let us go. One of the qualifications for both elders and deacons is that they be "free from the love of money" and not "fond of sordid gain" (1 Timothy 3:3, 8). God wants us to love people and use things. Too often we use people and love things. We do not own the things we cannot give away--they own us.
2. Pursue the Things that Last
Material wealth is transitory (Psalm 49:16-20; Proverbs 11:4; 27:24; James 1:10-11). Biblical wisdom tells us to use our earthly time to build heavenly treasure. Do not lay up for yourselves treasures upon earth, where moth and rust destroy, and where thieves break in and steal. But lay up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there will your heart be also (Matthew 6:19-21; cf. Luke 12:34).
Because "the world is passing away, and also its lusts" (1 John 2:17), it is foolish to spend our lives chasing after material things. Why, then, do so many of us get wrapped up in this pursuit?
John White in his book, The Golden Cow gives the answer: It is want of faith that makes us opt for earthly rather than heavenly treasure. If we really believed in celestial treasures, who among us would be so stupid as to buy gold? We just do not believe. Heaven is a dream, a religious fantasy which we affirm because we are orthodox. If people believed in heaven, they would spend their time preparing for permanent residence there. But nobody does.
The true yardstick of success is not worldly possessions or position but faithful servant-hood of God and men. Thus Paul tells Timothy to instruct the rich "to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed" (1 Timothy 6:18-19).
3. Contentment
According to Scripture, true wealth is not a matter of money, but of contentment with God's provision for our needs. Contentment and joy stem from a relationship with God; no amount of money can produce them (Proverbs 10:22; 15:16).
God controls our circumstances (1 Samuel 2:6-9; Psalm 139:1-16), and He has promised to provide for the needs of His spiritual children. The Lord tells us to ask Him for our daily provision (Matthew 6:11) and assures us that He will supply our food, clothing, and shelter (Matthew 6:25-34; cf. Psalm 33:18-19; 37:25; Luke 12:29-31; 2 Corinthians 9:8). Even during times of severe financial difficulties He will not abandon us, but will use the situation to draw us nearer to Jesus (Romans 8:28-29).
"And my God shall supply all your needs according to His riches in glory in Christ Jesus" (Philippians. 4:19). This is a promise that Christians can count on; our security is in Him, not in money. The problem is that we often confuse our needs with our wants. This leads to the "if only" trap: "If only I had ___________," (e.g., a new car, a bigger house, a better job, etc.) "then I would be content." We may even spiritualize it by thinking that greater prosperity would enhance our ministry. This is the seed of coveting, and coveting is the opposite of contentment. "Let your character be free from the love of money, being
content with what you have; for He Himself has said, 'I will never desert you, nor will I ever forsake you'" (Hebrews 13:5; Acts 20:33). God does not promise to fulfil our wants, and if we insist on them, we will never be satisfied with what we have (see Eccles. 5:10-11); things will become necessary to our happiness.
Instead of setting our hearts on wealth, we must learn the secret of being thankful in the state we are in: Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me (Philippians 4:11-13).
As Paul told Timothy, "if we have food and covering, with these we shall be content" (1 Timothy 6:6, 8). Our calling is to be faithful stewards. God can give wealth or take it away whenever He wants, but we must praise Him and be thankful whether He blesses us materially or not (James 1:9-10). Desires need not be sinful unless they cause us to lose our gratitude for what we have (Colossians 2:7; 3:15-17; 1 Thessalonians 5:18).
As you think through today’s reading which bits are true/not true of your life? What do you need to change?
Prayer:
> Pray for the upcoming Extreme afternoon that there will enough volunteers to make the afternoon run smoothly.
> Pray that there will be new children in attendance and pray that the returning children are willing to learn more about the Lord.
> Pray for the parents of the children that they will also have the opportunity to learn more about God and that they will feel welcome and encouraged to attend the normal church services.
1. Serve God, Not Money
We must choose where our ultimate loyalty will lie; Jesus' contrast between earthly and heavenly treasures and masters is too sharp to allow compromise. "No servant can serve two masters; for either he will hate the one, and love the other, or else he will hold to one, and despise the other. You cannot serve God and mammon" (Luke 16:13). Haddon Robinson put the issue in these terms: Either we serve God and use money or we serve money and use God. Yet, few Christians deliberately dedicate their lives to materialism. Wealth is deceitful, Jesus told us, and its bondage is subtle. Like the flypaper and the fly, the fly lands on the sticky substance thinking "my flypaper" only to discover that the flypaper says "my fly."
Our wealth depends not so much on what we have, but on what we can do without. We can cling so hard to possessions that they won't let us go. One of the qualifications for both elders and deacons is that they be "free from the love of money" and not "fond of sordid gain" (1 Timothy 3:3, 8). God wants us to love people and use things. Too often we use people and love things. We do not own the things we cannot give away--they own us.
2. Pursue the Things that Last
Material wealth is transitory (Psalm 49:16-20; Proverbs 11:4; 27:24; James 1:10-11). Biblical wisdom tells us to use our earthly time to build heavenly treasure. Do not lay up for yourselves treasures upon earth, where moth and rust destroy, and where thieves break in and steal. But lay up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there will your heart be also (Matthew 6:19-21; cf. Luke 12:34).
Because "the world is passing away, and also its lusts" (1 John 2:17), it is foolish to spend our lives chasing after material things. Why, then, do so many of us get wrapped up in this pursuit?
John White in his book, The Golden Cow gives the answer: It is want of faith that makes us opt for earthly rather than heavenly treasure. If we really believed in celestial treasures, who among us would be so stupid as to buy gold? We just do not believe. Heaven is a dream, a religious fantasy which we affirm because we are orthodox. If people believed in heaven, they would spend their time preparing for permanent residence there. But nobody does.
The true yardstick of success is not worldly possessions or position but faithful servant-hood of God and men. Thus Paul tells Timothy to instruct the rich "to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed" (1 Timothy 6:18-19).
3. Contentment
According to Scripture, true wealth is not a matter of money, but of contentment with God's provision for our needs. Contentment and joy stem from a relationship with God; no amount of money can produce them (Proverbs 10:22; 15:16).
God controls our circumstances (1 Samuel 2:6-9; Psalm 139:1-16), and He has promised to provide for the needs of His spiritual children. The Lord tells us to ask Him for our daily provision (Matthew 6:11) and assures us that He will supply our food, clothing, and shelter (Matthew 6:25-34; cf. Psalm 33:18-19; 37:25; Luke 12:29-31; 2 Corinthians 9:8). Even during times of severe financial difficulties He will not abandon us, but will use the situation to draw us nearer to Jesus (Romans 8:28-29).
"And my God shall supply all your needs according to His riches in glory in Christ Jesus" (Philippians. 4:19). This is a promise that Christians can count on; our security is in Him, not in money. The problem is that we often confuse our needs with our wants. This leads to the "if only" trap: "If only I had ___________," (e.g., a new car, a bigger house, a better job, etc.) "then I would be content." We may even spiritualize it by thinking that greater prosperity would enhance our ministry. This is the seed of coveting, and coveting is the opposite of contentment. "Let your character be free from the love of money, being
content with what you have; for He Himself has said, 'I will never desert you, nor will I ever forsake you'" (Hebrews 13:5; Acts 20:33). God does not promise to fulfil our wants, and if we insist on them, we will never be satisfied with what we have (see Eccles. 5:10-11); things will become necessary to our happiness.
Instead of setting our hearts on wealth, we must learn the secret of being thankful in the state we are in: Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me (Philippians 4:11-13).
As Paul told Timothy, "if we have food and covering, with these we shall be content" (1 Timothy 6:6, 8). Our calling is to be faithful stewards. God can give wealth or take it away whenever He wants, but we must praise Him and be thankful whether He blesses us materially or not (James 1:9-10). Desires need not be sinful unless they cause us to lose our gratitude for what we have (Colossians 2:7; 3:15-17; 1 Thessalonians 5:18).
As you think through today’s reading which bits are true/not true of your life? What do you need to change?
Prayer:
> Pray for the upcoming Extreme afternoon that there will enough volunteers to make the afternoon run smoothly.
> Pray that there will be new children in attendance and pray that the returning children are willing to learn more about the Lord.
> Pray for the parents of the children that they will also have the opportunity to learn more about God and that they will feel welcome and encouraged to attend the normal church services.
Friday 19 August 2011
Friday August 19, 2011
Read Luke 12:15-21
Scripture frequently warns of the dangers of wealth. The four major perils are greed, favouritism, pride, and autonomy.
1. Greed. The desire for acquisition is deeply rooted in the human race.
The parable in Luke 12:15-21 of the man who laid up treasure for himself and was not rich toward God illustrates the truth that the more we have the more we want. The Bible is opposed to the covetousness and conceit of materialism. When the pursuit of money becomes our objective in life, it is idolatrous: But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith, and pierced themselves with many a pang (1 Timothy 6:9-10; cf. Proverbs 28:22).
The pursuit of wealth leads us away from the pursuit of God. Materialism and spiritual complacency go hand in hand. Like the one in the parable of the sower on whom seed was sown among the thorns, we can become unfruitful if we allow the worry of the world and the deceitfulness of riches to choke the word that we have heard (Matthew 13:22).
2. Favouritism.
Another danger associated with money is the tendency to show partiality toward the rich and disdain toward the poor. It is all too typical for us to look with favour upon those who are in a position to help us. Instead of serving others, we have the wrong motive of wanting to be served, and James calls such partiality sin (see James 2:1-10).
3. Pride.
"A rich man's wealth is his strong city, and like a high wall in his own imagination. Before destruction the heart of man is haughty, but humility goes before honour" (Proverbs 18:11-12; cf. Deuteronomy 8:11-14). There is a temptation among the wealthy to have an arrogant spirit and to boast in their possessions (Proverbs 28:11; Jeremiah 9:23; 1 Timothy 6:17).
4. Autonomy.
There is the ever-present danger of placing our trust and security in tangible wealth rather than in the Lord. The more prosperous we are, the more likely
we are to develop an attitude of independence and self-determination (Prov. 30:9a). It becomes progressively easier to rest on our own resources and more difficult to live by faith. "Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy" (1 Tim. 6:17). We are not to trust in our wealth but in God who gave it to us.
Seek First His Kingdom "Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions" (Luke 12:15). If we allow anything that we desire or possess to rival our love for God, it will turn our hearts away from Him. We cannot combine devotion to earthly goods with loyalty to Christ. It is only when we learn to trust God for all our needs that we will overcome the anxiety that assails us. "But seek first His kingdom and His righteousness; and all these things shall be added to you" (Matthew 6:33).
Prayer:
> Pray for the new comers to Christlife that they will feel welcome to attend our church on a regular basis. Pray that any questions they may have about God will be answered to enable them to make the decision to invite Jesus into their hearts.
Scripture frequently warns of the dangers of wealth. The four major perils are greed, favouritism, pride, and autonomy.
1. Greed. The desire for acquisition is deeply rooted in the human race.
The parable in Luke 12:15-21 of the man who laid up treasure for himself and was not rich toward God illustrates the truth that the more we have the more we want. The Bible is opposed to the covetousness and conceit of materialism. When the pursuit of money becomes our objective in life, it is idolatrous: But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith, and pierced themselves with many a pang (1 Timothy 6:9-10; cf. Proverbs 28:22).
The pursuit of wealth leads us away from the pursuit of God. Materialism and spiritual complacency go hand in hand. Like the one in the parable of the sower on whom seed was sown among the thorns, we can become unfruitful if we allow the worry of the world and the deceitfulness of riches to choke the word that we have heard (Matthew 13:22).
2. Favouritism.
Another danger associated with money is the tendency to show partiality toward the rich and disdain toward the poor. It is all too typical for us to look with favour upon those who are in a position to help us. Instead of serving others, we have the wrong motive of wanting to be served, and James calls such partiality sin (see James 2:1-10).
3. Pride.
"A rich man's wealth is his strong city, and like a high wall in his own imagination. Before destruction the heart of man is haughty, but humility goes before honour" (Proverbs 18:11-12; cf. Deuteronomy 8:11-14). There is a temptation among the wealthy to have an arrogant spirit and to boast in their possessions (Proverbs 28:11; Jeremiah 9:23; 1 Timothy 6:17).
4. Autonomy.
There is the ever-present danger of placing our trust and security in tangible wealth rather than in the Lord. The more prosperous we are, the more likely
we are to develop an attitude of independence and self-determination (Prov. 30:9a). It becomes progressively easier to rest on our own resources and more difficult to live by faith. "Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy" (1 Tim. 6:17). We are not to trust in our wealth but in God who gave it to us.
Seek First His Kingdom "Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions" (Luke 12:15). If we allow anything that we desire or possess to rival our love for God, it will turn our hearts away from Him. We cannot combine devotion to earthly goods with loyalty to Christ. It is only when we learn to trust God for all our needs that we will overcome the anxiety that assails us. "But seek first His kingdom and His righteousness; and all these things shall be added to you" (Matthew 6:33).
Prayer:
> Pray for the new comers to Christlife that they will feel welcome to attend our church on a regular basis. Pray that any questions they may have about God will be answered to enable them to make the decision to invite Jesus into their hearts.
Thursday 18 August 2011
Thursday August 18, 2011
Read 1 Timothy 6
Priorities
So much of our time is occupied in earning a living that it is difficult to keep our priorities straight. Someone expressed the dilemma in these terms: You can't win. If you run after money, you're materialistic. If you don't get it, you're a loser. If you get it and keep it, you're a miser. If you don't try to get it, you lack ambition. If you get it and spend it, you're a spendthrift. If you still have it after a lifetime of work, you're a fool who never got any fun out of life.
Money itself is morally neutral--it can be used for good or evil. The problem is caused by the love of money, not the amount of money (1 Timothy 6:10). We can be just as covetous and materialistic over a little as over a lot. People like Abraham, Joseph, David, and Joseph of Arimathea show that wealth itself does not jeopardize a person's walk with God. The real issue is attitude, not affluence. We may not consider ourselves rich, but compared to all the people who have lived on this earth in the past and in the present, we are clearly at the wealthy end of the spectrum.
The Values, Limitations, and Dangers of Money
“Keep deception and lies far from me, give me neither poverty nor riches; feed me with the food that is my portion, lest I be full and deny Thee and say, "Who is the Lord?" Or lest I be in want and steal, and profane the name of my God” (Proverbs 30:8-9).
These words of Agur recognize both the value and danger of money. It can defend against the temptations of theft and crime which spring from poverty. It can overcome calamity (Prov. 10:15). It can be a blessing from the Lord which provides greater enjoyment of the physical aspects of life (Proverbs 10:22; 14:24; 15:6; 16:26; 22:4, 7). And it can improve one's social life (Proverbs14:20-21; 18:23; 19:4, 6-7).
But money also has its inherent limitations. It has been said that "Money will buy: a bed but not sleep; books but not brains; food but not an appetite; a house but not a home; medicine but not health; luxuries but not culture; amusement but not happiness; a crucifix but not a Saviour." The book of Proverbs recognizes these limitations, "Better is a little with the fear of the Lord, than great treasure and turmoil with it. Better is a dish of vegetables where love is, than a fattened ox and hatred with it" (Proverbs 15:16-17). "Better is a dry morsel and quietness with it than a house full of feasting with strife" (Proverbs 17:1; cf. 22:1-2; 28:6).
Money can provide no satisfaction for our spiritual needs; it cannot purchase peace, love, or righteousness. It does not last, but slips through our fingers. "Do not weary yourself to gain wealth, cease from your consideration of it.
When you set your eyes on it, it is gone. For wealth certainly makes itself wings, like an eagle that flies toward the heavens" (Proverbs 23:4-6). Money is fleeting—we ultimately leave everything we call ours on this planet. "For we have brought nothing into the world, so we cannot take anything out of it either" (1 Timothy 6:7).
What dangers of money have you seen in your own life?
Prayer:
> Pray for the cell groups within the church that they will continue to support each other and help everyone to grow spiritually and emotionally.
> Pray for those not currently in a cell group that they will feel welcome and be invited to join a cell group to make new friends and feel encouraged.
Priorities
So much of our time is occupied in earning a living that it is difficult to keep our priorities straight. Someone expressed the dilemma in these terms: You can't win. If you run after money, you're materialistic. If you don't get it, you're a loser. If you get it and keep it, you're a miser. If you don't try to get it, you lack ambition. If you get it and spend it, you're a spendthrift. If you still have it after a lifetime of work, you're a fool who never got any fun out of life.
Money itself is morally neutral--it can be used for good or evil. The problem is caused by the love of money, not the amount of money (1 Timothy 6:10). We can be just as covetous and materialistic over a little as over a lot. People like Abraham, Joseph, David, and Joseph of Arimathea show that wealth itself does not jeopardize a person's walk with God. The real issue is attitude, not affluence. We may not consider ourselves rich, but compared to all the people who have lived on this earth in the past and in the present, we are clearly at the wealthy end of the spectrum.
The Values, Limitations, and Dangers of Money
“Keep deception and lies far from me, give me neither poverty nor riches; feed me with the food that is my portion, lest I be full and deny Thee and say, "Who is the Lord?" Or lest I be in want and steal, and profane the name of my God” (Proverbs 30:8-9).
These words of Agur recognize both the value and danger of money. It can defend against the temptations of theft and crime which spring from poverty. It can overcome calamity (Prov. 10:15). It can be a blessing from the Lord which provides greater enjoyment of the physical aspects of life (Proverbs 10:22; 14:24; 15:6; 16:26; 22:4, 7). And it can improve one's social life (Proverbs14:20-21; 18:23; 19:4, 6-7).
But money also has its inherent limitations. It has been said that "Money will buy: a bed but not sleep; books but not brains; food but not an appetite; a house but not a home; medicine but not health; luxuries but not culture; amusement but not happiness; a crucifix but not a Saviour." The book of Proverbs recognizes these limitations, "Better is a little with the fear of the Lord, than great treasure and turmoil with it. Better is a dish of vegetables where love is, than a fattened ox and hatred with it" (Proverbs 15:16-17). "Better is a dry morsel and quietness with it than a house full of feasting with strife" (Proverbs 17:1; cf. 22:1-2; 28:6).
Money can provide no satisfaction for our spiritual needs; it cannot purchase peace, love, or righteousness. It does not last, but slips through our fingers. "Do not weary yourself to gain wealth, cease from your consideration of it.
When you set your eyes on it, it is gone. For wealth certainly makes itself wings, like an eagle that flies toward the heavens" (Proverbs 23:4-6). Money is fleeting—we ultimately leave everything we call ours on this planet. "For we have brought nothing into the world, so we cannot take anything out of it either" (1 Timothy 6:7).
What dangers of money have you seen in your own life?
Prayer:
> Pray for the cell groups within the church that they will continue to support each other and help everyone to grow spiritually and emotionally.
> Pray for those not currently in a cell group that they will feel welcome and be invited to join a cell group to make new friends and feel encouraged.
Wednesday 17 August 2011
Wednesday August 17, 2011
Read Psalm 50:10-11, Job 1:21; 1 Timothy 6:7, Psalm 24:1
Ownership
God is the owner of all things. "The earth is the Lord's, and all it contains, the world, and those who dwell in it" (Ps. 24:1). We come into the world with nothing and leave it with nothing (Job 1:21; 1 Tim. 6:7), but God says, "every beast of the forest is Mine, the cattle on a thousand hills. I know every bird of the mountains, and everything that moves in the field is Mine" (Ps. 50:10-11).
Everything we have, therefore, comes from Him (John 3:27; James 1:17). There is no such thing as a "self-made man"--"What do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?" (1 Corinthians 4:7).
We may believe this truth in theory but deny it in practice. When this happens,
we slip into the rebellious attitude that "My power and the strength of my hand made me this wealth" (Deut. 8:17). Instead, we must come to grips with the fact that everything we have in this world belongs to God and is only "on loan" to us. This includes not only our money and possessions, but also our families, careers, and plans for the future. If we can get straight on the principle of 100% ownership, we will be ready for the principle of 100% stewardship.
Some areas of our lives are harder to yield to God than others. For many Christians, the financial area is one of the hardest. To give this over, we must stop trusting in money and in our own ability to generate it, and recognize God alone as our Source and Sustainer. He may use various means to provide for our needs, but He is the Source behind it all. Each of us must learn to look to the Lord and not to people for our security.
God is not only the Source, but also the Controller of all things (Daniel 2:20-21). He rules over our circumstances and accomplishes His purposes in and through them. When we are tempted to get angry at our "bad luck," we need to make an attitude shift and realize that there is a purpose behind everything that happens to God's children. "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose" (Romans 8:28).
What percentage of your current finances are you dedicating back to God? Why is it at this level?
Prayer:
> Pray for the ladies craft groups that they will have more people in attendance and that they will be able to reach out to other women in the community looking for church social activities.
> Pray for the Committee of Management that they will make the right decisions for the church to help to spread the Word of God into the wider Glenvale community.
Ownership
God is the owner of all things. "The earth is the Lord's, and all it contains, the world, and those who dwell in it" (Ps. 24:1). We come into the world with nothing and leave it with nothing (Job 1:21; 1 Tim. 6:7), but God says, "every beast of the forest is Mine, the cattle on a thousand hills. I know every bird of the mountains, and everything that moves in the field is Mine" (Ps. 50:10-11).
Everything we have, therefore, comes from Him (John 3:27; James 1:17). There is no such thing as a "self-made man"--"What do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?" (1 Corinthians 4:7).
We may believe this truth in theory but deny it in practice. When this happens,
we slip into the rebellious attitude that "My power and the strength of my hand made me this wealth" (Deut. 8:17). Instead, we must come to grips with the fact that everything we have in this world belongs to God and is only "on loan" to us. This includes not only our money and possessions, but also our families, careers, and plans for the future. If we can get straight on the principle of 100% ownership, we will be ready for the principle of 100% stewardship.
Some areas of our lives are harder to yield to God than others. For many Christians, the financial area is one of the hardest. To give this over, we must stop trusting in money and in our own ability to generate it, and recognize God alone as our Source and Sustainer. He may use various means to provide for our needs, but He is the Source behind it all. Each of us must learn to look to the Lord and not to people for our security.
God is not only the Source, but also the Controller of all things (Daniel 2:20-21). He rules over our circumstances and accomplishes His purposes in and through them. When we are tempted to get angry at our "bad luck," we need to make an attitude shift and realize that there is a purpose behind everything that happens to God's children. "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose" (Romans 8:28).
What percentage of your current finances are you dedicating back to God? Why is it at this level?
Prayer:
> Pray for the ladies craft groups that they will have more people in attendance and that they will be able to reach out to other women in the community looking for church social activities.
> Pray for the Committee of Management that they will make the right decisions for the church to help to spread the Word of God into the wider Glenvale community.
Tuesday 16 August 2011
Tuesday August 16, 2011
Read 2 Corinthians 8-9
STEWARDSHIP OF TREASURE
In addition to our resources of time and talent, we have been entrusted with the stewardship of various treasures including our bodies (Romans 12:1; 1 Cor. 6:19-20), our minds (Rom. 12:2; 1 Peter 1:13), and our opportunities (Colossians. 4:5). In the remainder of this booklet, we will focus on the treasure of our financial resources, since Scripture has so much to say about this basic concern that affects us all. When it comes to governing our financial affairs, we must choose between two radically different approaches: the values of our society, or the values of the Bible. The first alternative tells us to find happiness and peace through money; the second tells us to find the desire of our hearts in the Lord and to be content with what He gives us. Money is a good servant but a bad master--if we follow the world's wisdom, money will dominate us, but if we submit to "the wisdom from above" (James 3:17), money will serve us as we use it to serve God and others. While the Bible has about 500 verses on prayer and fewer than 500 verses on faith, there are over 2,300 Biblical verses that deal with money and possessions.
Without apology, our Lord said more about money than He did about any other subject, including heaven and hell put together. Over 10% of the New
Testament relates directly to financial matters. Why is there such an emphasis? One reason is that God knew we would have trouble managing our money and that we would spend a great amount of time earning, spending, and investing it. A second reason is that money has a profound effect on interpersonal relationships. Many people spend more than half their time thinking about money, and financial difficulties are a major cause of marital conflict and divorce. A third reason is that the way we use our money is a real measure of our commitment to Christ. Scripture relates money to the love of God: "But whoever has the world's goods, and beholds his brother in need and closes his heart against him, how does the love of God abide in him?" (1 John 3:17).
We can assume an appearance of spirituality in prayer, Christian service, and Bible knowledge, but we cannot fake the way we use our money and possessions. Our wallet reveals more about our character and walk with the Lord than we may think.
Financial freedom should be a part of our new life in Christ, and the wise person seeks the timely practice of timeless principles in this vital area. We will look at the biblical guidelines concerning the proper attitudes toward money (ownership, priorities, contentment), and the proper actions with money (responsibilities, giving, borrowing, budgeting, saving, communicating).
Summarise what you think the Bible says about giving financially.
Prayer:
> Pray for the Orphanage that the Shiloh Ministries care for in Orissa, India.
> Praise God that the children spent 24 hours in prayer and fasting for funds to be made available for the ongoing work required at their orphanage. Ask God for this need to be continually met now and in the future.
STEWARDSHIP OF TREASURE
In addition to our resources of time and talent, we have been entrusted with the stewardship of various treasures including our bodies (Romans 12:1; 1 Cor. 6:19-20), our minds (Rom. 12:2; 1 Peter 1:13), and our opportunities (Colossians. 4:5). In the remainder of this booklet, we will focus on the treasure of our financial resources, since Scripture has so much to say about this basic concern that affects us all. When it comes to governing our financial affairs, we must choose between two radically different approaches: the values of our society, or the values of the Bible. The first alternative tells us to find happiness and peace through money; the second tells us to find the desire of our hearts in the Lord and to be content with what He gives us. Money is a good servant but a bad master--if we follow the world's wisdom, money will dominate us, but if we submit to "the wisdom from above" (James 3:17), money will serve us as we use it to serve God and others. While the Bible has about 500 verses on prayer and fewer than 500 verses on faith, there are over 2,300 Biblical verses that deal with money and possessions.
Without apology, our Lord said more about money than He did about any other subject, including heaven and hell put together. Over 10% of the New
Testament relates directly to financial matters. Why is there such an emphasis? One reason is that God knew we would have trouble managing our money and that we would spend a great amount of time earning, spending, and investing it. A second reason is that money has a profound effect on interpersonal relationships. Many people spend more than half their time thinking about money, and financial difficulties are a major cause of marital conflict and divorce. A third reason is that the way we use our money is a real measure of our commitment to Christ. Scripture relates money to the love of God: "But whoever has the world's goods, and beholds his brother in need and closes his heart against him, how does the love of God abide in him?" (1 John 3:17).
We can assume an appearance of spirituality in prayer, Christian service, and Bible knowledge, but we cannot fake the way we use our money and possessions. Our wallet reveals more about our character and walk with the Lord than we may think.
Financial freedom should be a part of our new life in Christ, and the wise person seeks the timely practice of timeless principles in this vital area. We will look at the biblical guidelines concerning the proper attitudes toward money (ownership, priorities, contentment), and the proper actions with money (responsibilities, giving, borrowing, budgeting, saving, communicating).
Summarise what you think the Bible says about giving financially.
Prayer:
> Pray for the Orphanage that the Shiloh Ministries care for in Orissa, India.
> Praise God that the children spent 24 hours in prayer and fasting for funds to be made available for the ongoing work required at their orphanage. Ask God for this need to be continually met now and in the future.
Monday 15 August 2011
Monday August 15, 2011
Read Exodus 20:9-11, Ephesians 4:28
Stewardship at Work
Our stewardship of time and talent is directly related to the way we approach our occupations. Problems like low wages, job insecurity, boredom, and strained relationships give most people a feeling of dissatisfaction and un-fulfilment in their work. Because of these frustrations, they may work as little as possible or simply endure their jobs, living for the end of the day and the weekend. Others swing to the opposite extreme and make their work all-consuming. Like workaholics who say, "Thank God it's Monday," they sacrifice their spiritual or family life on the altar of their career.
The Biblical perspective of work can help us avoid these extremes and give us a sense of purpose and satisfaction even when outward circumstances look bad. Here are some of the important scriptural principles that relate to your work:
There is real value in honest work. Creative work was part of man's original purpose; it did not begin as a result of the fall (Genesis 2:5, 15). The entrance of sin changed the character of work (Genesis 3:17-19), but it is still more of a blessing than a bane because it develops our potential and provides a creative and productive outlet for us as people made in the image of God. The dignity in work is seen in the fact that it reflects God's work in creation (Exodus 20:9-11). In addition, there is no biblical warrant for placing mental work in a higher category than manual work--the God-Man Himself was a carpenter. "The New Testament does not support any social approach which makes it impossible for someone
1. to have pride in his work" (Donald Guthrie, New Testament Theology).
2. The concept of work is related not only to creation but also to redemption. Christ laboured to accomplish our salvation (see Luke 22:44; John 4:34; 5:17; 9:4; 17:4).
3. Because of His redemptive work, we can experience the true freedom which comes from being His servants. We can bear fruit in every good work (Colossians. 1:10; cf. 2 Thess. 2:17; 2 Tim. 2:21) through His power which works within us (Col. 1:29; cf. Eph. 2:10; 3:20; Phil. 2:13; 1 Thess. 1:3).
4. Work is a God-ordained means of providing for our own physical needs and those of others. "Let him who steals steal no longer; but rather let him labour, performing with his own hands what is good, in order that he may have something to share with him who has need" .
5. Our identity is not determined by our work but by our position in Christ. Many people define themselves in terms of their job and their performance. This is a mistake, because the Scriptures tell us that who we are is more fundamental than what we do. It is the former which should give meaning to the latter, and not vice-versa. "Unless you shape your work, your work will shape you" (Udo Middleman, Pro-Existence).
6. God expects us to work hard, but not to overwork. While slothfulness is condemned in both testaments, it is just as wrong to get so wrapped up in our work that we lose sight of our highest priority to, "seek first His kingdom and His righteousness" (Matthew 6:33).
7. Our vocations are a major part of our ministries. All work, whether "secular" or "Christian," should be done to the glory of God. "Whatever you do, do your work heartily, as for the Lord rather than for men; knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve" (Col. 3:23-24; see Romans 14:7-8; 1 Cor. 10:31). The attitude of working for God rather than for men can make us better stewards of our time and efforts at work. It can overcome the anger and bitterness that comes from working under people who treat us unfairly. "Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. For this finds favour, if for the sake of conscience toward God a man bears up under sorrows when suffering unjustly" (1 Peter 2:18-19). Employees are responsible to render service as unto the Lord and to be obedient and faithful in the use of company time (see 1 Tim. 6:1-2). Employers are responsible to treat their people with respect and equity, to pay them a fair wage, and to be sensitive to their needs (see Leviticus 19:13; Col. 4:1).
Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; not by way of eye-service, as men-pleasers, but as slaves of Christ, doing the will of God from the heart. With good will render service, as to the Lord, and not to men, knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free. And, masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him
1. (Ephesians 6:5-9).
2. Through our work, we can become stewards of God and servants of our neighbours. In this way, the spiritual dimension is added to the secular; by the grace of God, human tasks take on a new value. "And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father" (Colossians 3:17).
3. Because we are answerable to God, we should strive for excellence in our work (Galatians 6:4). We should seek to become skilful craftsmen at what we do. God is more concerned with quality than quantity, and it is better to do a few things with excellence than many things with mediocrity.
What is your current attitude to work? How has it changed after reading this?
Prayer:
> Pray for those in your congregation that are struggling with temptation’s in the western world and that we will look back and focus on the more important things and all the blessing we have in our society.
> Pray that the children we are sponsoring through Compassion will grow and mature into a strong faith that changes the world they live in.
Stewardship at Work
Our stewardship of time and talent is directly related to the way we approach our occupations. Problems like low wages, job insecurity, boredom, and strained relationships give most people a feeling of dissatisfaction and un-fulfilment in their work. Because of these frustrations, they may work as little as possible or simply endure their jobs, living for the end of the day and the weekend. Others swing to the opposite extreme and make their work all-consuming. Like workaholics who say, "Thank God it's Monday," they sacrifice their spiritual or family life on the altar of their career.
The Biblical perspective of work can help us avoid these extremes and give us a sense of purpose and satisfaction even when outward circumstances look bad. Here are some of the important scriptural principles that relate to your work:
There is real value in honest work. Creative work was part of man's original purpose; it did not begin as a result of the fall (Genesis 2:5, 15). The entrance of sin changed the character of work (Genesis 3:17-19), but it is still more of a blessing than a bane because it develops our potential and provides a creative and productive outlet for us as people made in the image of God. The dignity in work is seen in the fact that it reflects God's work in creation (Exodus 20:9-11). In addition, there is no biblical warrant for placing mental work in a higher category than manual work--the God-Man Himself was a carpenter. "The New Testament does not support any social approach which makes it impossible for someone
1. to have pride in his work" (Donald Guthrie, New Testament Theology).
2. The concept of work is related not only to creation but also to redemption. Christ laboured to accomplish our salvation (see Luke 22:44; John 4:34; 5:17; 9:4; 17:4).
3. Because of His redemptive work, we can experience the true freedom which comes from being His servants. We can bear fruit in every good work (Colossians. 1:10; cf. 2 Thess. 2:17; 2 Tim. 2:21) through His power which works within us (Col. 1:29; cf. Eph. 2:10; 3:20; Phil. 2:13; 1 Thess. 1:3).
4. Work is a God-ordained means of providing for our own physical needs and those of others. "Let him who steals steal no longer; but rather let him labour, performing with his own hands what is good, in order that he may have something to share with him who has need" .
5. Our identity is not determined by our work but by our position in Christ. Many people define themselves in terms of their job and their performance. This is a mistake, because the Scriptures tell us that who we are is more fundamental than what we do. It is the former which should give meaning to the latter, and not vice-versa. "Unless you shape your work, your work will shape you" (Udo Middleman, Pro-Existence).
6. God expects us to work hard, but not to overwork. While slothfulness is condemned in both testaments, it is just as wrong to get so wrapped up in our work that we lose sight of our highest priority to, "seek first His kingdom and His righteousness" (Matthew 6:33).
7. Our vocations are a major part of our ministries. All work, whether "secular" or "Christian," should be done to the glory of God. "Whatever you do, do your work heartily, as for the Lord rather than for men; knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve" (Col. 3:23-24; see Romans 14:7-8; 1 Cor. 10:31). The attitude of working for God rather than for men can make us better stewards of our time and efforts at work. It can overcome the anger and bitterness that comes from working under people who treat us unfairly. "Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. For this finds favour, if for the sake of conscience toward God a man bears up under sorrows when suffering unjustly" (1 Peter 2:18-19). Employees are responsible to render service as unto the Lord and to be obedient and faithful in the use of company time (see 1 Tim. 6:1-2). Employers are responsible to treat their people with respect and equity, to pay them a fair wage, and to be sensitive to their needs (see Leviticus 19:13; Col. 4:1).
Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; not by way of eye-service, as men-pleasers, but as slaves of Christ, doing the will of God from the heart. With good will render service, as to the Lord, and not to men, knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free. And, masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him
1. (Ephesians 6:5-9).
2. Through our work, we can become stewards of God and servants of our neighbours. In this way, the spiritual dimension is added to the secular; by the grace of God, human tasks take on a new value. "And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father" (Colossians 3:17).
3. Because we are answerable to God, we should strive for excellence in our work (Galatians 6:4). We should seek to become skilful craftsmen at what we do. God is more concerned with quality than quantity, and it is better to do a few things with excellence than many things with mediocrity.
What is your current attitude to work? How has it changed after reading this?
Prayer:
> Pray for those in your congregation that are struggling with temptation’s in the western world and that we will look back and focus on the more important things and all the blessing we have in our society.
> Pray that the children we are sponsoring through Compassion will grow and mature into a strong faith that changes the world they live in.
Saturday 13 August 2011
Saturday August 13, 2011
Read Ephesians 2
Another aspect of good stewardship is that we learn to concentrate on the things we can do well and not worry about the things we cannot do. Our calling is to be trustworthy with what we have been given, and not to envy or covet another person's abilities or ministry. Our abilities come from God (see Exodus. 31:1-3, 6;35:35; Daniel 1:17; Ephesians 4:7; 1 Tim. 4:14-15), and He has equipped us to fulfil the purpose for which He has called us. "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them" (Eph. 2:10).
Each of us has an arena of influence, whether large or small, and a specific ministry that the Lord has placed in our care. "Let a man regard us in this manner, as servants of Christ, and stewards of the mysteries of God" (1 Cor. 4:1; cf. Col. 1:25; Titus 1:7a). Regardless of what we have been given, every stewardship is tested by the same standard: faithfulness. It is not the size of our ministry that counts, but what we do with what we have been entrusted.
Prayer:
> Pray for the men’s ministry that they will be able to reach out to the men in the local community and that they will be able to encourage and support each other through the challenges facing them in day to day life.
> Pray for those in the congregation that are persecuted for their faith. Pray that they will have the courage to stick with their belief and that when times are tough that they will turn to God for strength.
> Praise God that in the western world we are not facing death and imprisonment for our faith. Pray that we will use this freedom to bring others into the body of Christ.
Another aspect of good stewardship is that we learn to concentrate on the things we can do well and not worry about the things we cannot do. Our calling is to be trustworthy with what we have been given, and not to envy or covet another person's abilities or ministry. Our abilities come from God (see Exodus. 31:1-3, 6;35:35; Daniel 1:17; Ephesians 4:7; 1 Tim. 4:14-15), and He has equipped us to fulfil the purpose for which He has called us. "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them" (Eph. 2:10).
Each of us has an arena of influence, whether large or small, and a specific ministry that the Lord has placed in our care. "Let a man regard us in this manner, as servants of Christ, and stewards of the mysteries of God" (1 Cor. 4:1; cf. Col. 1:25; Titus 1:7a). Regardless of what we have been given, every stewardship is tested by the same standard: faithfulness. It is not the size of our ministry that counts, but what we do with what we have been entrusted.
Prayer:
> Pray for the men’s ministry that they will be able to reach out to the men in the local community and that they will be able to encourage and support each other through the challenges facing them in day to day life.
> Pray for those in the congregation that are persecuted for their faith. Pray that they will have the courage to stick with their belief and that when times are tough that they will turn to God for strength.
> Praise God that in the western world we are not facing death and imprisonment for our faith. Pray that we will use this freedom to bring others into the body of Christ.
Friday 12 August 2011
Friday August 12, 2011
Read 1 Corinthians 4:7, Romans. 12:6, 1 Corinthians12:1-7
Stewardship of Talent
We have seen that stewardship in the Scriptures always relates to the management of something that does not belong to us, but to someone else. Even our talents and special abilities belong to God. We own nothing that was not first given to us: "And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?" (1 Cor. 4:7). God has entrusted us with aptitudes and abilities, and as good stewards, we must use them for His glory and not our own. This is true not only of musical, artistic, athletic, academic, business, and persuasive talents, but also of the spiritual gifts we have received. "And since we have gifts that differ according to the grace given to us, let each exercise them accordingly" (Romans 12:6).
Peter specifically relates spiritual gifts to the concept of stewardship: "As each one has received a special gift, employ it in serving one another, as good stewards of the manifold grace of God" (1 Peter 4:10). Faithful stewardship of natural talents and spiritual gifts requires that we use them to glorify God and edify others. Our purpose is not to please ourselves, but to serve others. "Let each of us please his neighbour for his good, to his edification. For even Christ did not please Himself" (Romans 15:2-3a). Paul adds in Philippians 2:3-4: Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself; do not merely look out for your own personal interests, but also for the interests of others.
List all your talents and abilities and think through the ones that are and aren’t being used to glorify God. What will you change?
Prayer:
> Pray for those in your congregation that are struggling with health issues.
> Pray for those who are caring for those who are unwell that they will ask for help when needed and that there will always be someone willing to offer a helping hand.
Stewardship of Talent
We have seen that stewardship in the Scriptures always relates to the management of something that does not belong to us, but to someone else. Even our talents and special abilities belong to God. We own nothing that was not first given to us: "And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?" (1 Cor. 4:7). God has entrusted us with aptitudes and abilities, and as good stewards, we must use them for His glory and not our own. This is true not only of musical, artistic, athletic, academic, business, and persuasive talents, but also of the spiritual gifts we have received. "And since we have gifts that differ according to the grace given to us, let each exercise them accordingly" (Romans 12:6).
Peter specifically relates spiritual gifts to the concept of stewardship: "As each one has received a special gift, employ it in serving one another, as good stewards of the manifold grace of God" (1 Peter 4:10). Faithful stewardship of natural talents and spiritual gifts requires that we use them to glorify God and edify others. Our purpose is not to please ourselves, but to serve others. "Let each of us please his neighbour for his good, to his edification. For even Christ did not please Himself" (Romans 15:2-3a). Paul adds in Philippians 2:3-4: Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself; do not merely look out for your own personal interests, but also for the interests of others.
List all your talents and abilities and think through the ones that are and aren’t being used to glorify God. What will you change?
Prayer:
> Pray for those in your congregation that are struggling with health issues.
> Pray for those who are caring for those who are unwell that they will ask for help when needed and that there will always be someone willing to offer a helping hand.
Thursday 11 August 2011
Thursday August 11, 2011
Read Ephesians 5:15-16, Psalm 90
STEWARDSHIP OF TIME AND TALENT
Stewardship of Time
Each of us have been given enough time to accomplish God's purposes for us on this planet. The Scriptures exhort us to invest our time wisely, reminding us that God determines the length of our stay on earth. "Therefore be careful how you walk, not as unwise men, but as wise, making the most of your time, because the days are evil" (Ephesians 5:15-16). Toward the end of his life, Moses prayed, "So teach us to number our days, that we may present to Thee a heart of wisdom" (Ps. 90:12).
Time is our most valuable asset, but without a proper perspective, we will spend it foolishly. A biblical perspective on time involves several things:
(1) Life is brief, and we cannot be presumptuous about the future (James. 4:14).
(2) The eternal gives meaning to the temporal (Romans 13:11; 2 Corinthians 4:18).
(3) Like other assets, our time is owned by God (Psalm 31:15).
(4) We must be sensitive to opportunities so that we can make the most of them (Ecclesiastes 8:5; Colossians 4:5).
(5) Our use of time will reflect our priorities (Matthew 6:19-21, 34).
Just as it is wise to budget our financial resources (see below), it is also wise to budget our use of time. Most time is wasted not in hours, but in minutes. If we do not regularly assess the way we spend our 168 hours per week, our schedules will get cluttered with activities that may be good, but not the best.
How much quality time do we spend with the Lord, with our spouse, with our children, and with our non-Christian friends? God wants us to be faithful stewards, not squanderers, of the time He has given us.
Think about your typical week - Sonday through to Saturday. On what 3 things do you spend most of your time? What does this say about your priorities?
Prayer:
> Pray for the leaders and students involved in student life that they will take all the knowledge and spiritual strength gained at the mid-year conference to use it to further spread the Word of Lord, to help and encourages those around them.
> Pray for the families of the workers at student life left at home that they will cope in their absence.
STEWARDSHIP OF TIME AND TALENT
Stewardship of Time
Each of us have been given enough time to accomplish God's purposes for us on this planet. The Scriptures exhort us to invest our time wisely, reminding us that God determines the length of our stay on earth. "Therefore be careful how you walk, not as unwise men, but as wise, making the most of your time, because the days are evil" (Ephesians 5:15-16). Toward the end of his life, Moses prayed, "So teach us to number our days, that we may present to Thee a heart of wisdom" (Ps. 90:12).
Time is our most valuable asset, but without a proper perspective, we will spend it foolishly. A biblical perspective on time involves several things:
(1) Life is brief, and we cannot be presumptuous about the future (James. 4:14).
(2) The eternal gives meaning to the temporal (Romans 13:11; 2 Corinthians 4:18).
(3) Like other assets, our time is owned by God (Psalm 31:15).
(4) We must be sensitive to opportunities so that we can make the most of them (Ecclesiastes 8:5; Colossians 4:5).
(5) Our use of time will reflect our priorities (Matthew 6:19-21, 34).
Just as it is wise to budget our financial resources (see below), it is also wise to budget our use of time. Most time is wasted not in hours, but in minutes. If we do not regularly assess the way we spend our 168 hours per week, our schedules will get cluttered with activities that may be good, but not the best.
How much quality time do we spend with the Lord, with our spouse, with our children, and with our non-Christian friends? God wants us to be faithful stewards, not squanderers, of the time He has given us.
Think about your typical week - Sonday through to Saturday. On what 3 things do you spend most of your time? What does this say about your priorities?
Prayer:
> Pray for the leaders and students involved in student life that they will take all the knowledge and spiritual strength gained at the mid-year conference to use it to further spread the Word of Lord, to help and encourages those around them.
> Pray for the families of the workers at student life left at home that they will cope in their absence.
Wednesday August 10, 2011
Read Luke 8:18; 12:42-44; 16:10-15
The Scope of Stewardship
When the topic of stewardship comes up, most people think of only one area: money. But from a Biblical point of view, stewardship is all-inclusive. It touches every area of life, including our time and talent as well as our treasure.
Stewardship is faithfully using whatever God gives us (opportunities, interests, skills, employment, family, talents, spiritual gifts, land, money, etc.) for His glory.
The theme of stewardship ranges from Genesis 1-2 when God made the man and woman stewards of this planet, to Revelation 21-22 when God will make His children stewards of the new creation.
The Lifestyle of Stewardship
If Biblical stewardship involves every facet of life, it requires a basic commitment on our part: we must present ourselves to God as His servants, with no conditions attached. The real issue of stewardship is whether we are administrating our affairs and possessions as though they are ours or as though they are God's.
The pattern of our lives is shaped by the decisions we make, and the greatest of these decisions is this: Am I the lord of my life, or is God the Lord of my life? We will either seek to rule our own lives (the tragedy of the first Adam), or submit to the rule of God (the triumph of the second Adam). This is the difference between the great I WILL (Isaiah 14:13-14) and the great THY WILL (Matthew 6:10; Mark 14:36).
Whether we realize it or not, we face this decision many times in the course of each day. Our answer to this question will determine how we manage the time, abilities, and money God has placed under our care.
All of us have legitimate physical and psychological needs, and God wants us to trust Him to meet these needs. Satan would deceive us into depending upon our own abilities and resources to meet our needs, while God tells us to depend upon Him. While selfless living is the essence of righteousness, selfishness is the essence of sin. The difference between grabbers who live for themselves and givers who live for God and others is the difference between saving our lives for our own sakes and losing our lives for Christ's sake (see Mark 9:34-37). We cannot keep what we do not give away.
When we trusted Christ, we exchanged the old for the new; we passed from death into life, from darkness to light, from sight to faith, and from an earthly to a heavenly citizenship (John 3:36; 2 Corinthians 5:17; Philippians 3:21; Colossians 1:13). True stewardship reflects this exchange in a lifestyle ordered by the lordship of Christ over all things. We are free to give without expecting anything in return because our needs are fully met in Christ.
Take a while to assess your entire life. In which areas would you say you are a
a/. grabber? b/. giver?
Prayer:
> Pray for the school chaplains that they will have more opportunities to reach out to the youth today and that we will see a growing number of teenagers at Friday Youth nights.
> Pray for the youth in the congregation to remain spiritually strong as they face the temptations of today’s modern world.
The Scope of Stewardship
When the topic of stewardship comes up, most people think of only one area: money. But from a Biblical point of view, stewardship is all-inclusive. It touches every area of life, including our time and talent as well as our treasure.
Stewardship is faithfully using whatever God gives us (opportunities, interests, skills, employment, family, talents, spiritual gifts, land, money, etc.) for His glory.
The theme of stewardship ranges from Genesis 1-2 when God made the man and woman stewards of this planet, to Revelation 21-22 when God will make His children stewards of the new creation.
The Lifestyle of Stewardship
If Biblical stewardship involves every facet of life, it requires a basic commitment on our part: we must present ourselves to God as His servants, with no conditions attached. The real issue of stewardship is whether we are administrating our affairs and possessions as though they are ours or as though they are God's.
The pattern of our lives is shaped by the decisions we make, and the greatest of these decisions is this: Am I the lord of my life, or is God the Lord of my life? We will either seek to rule our own lives (the tragedy of the first Adam), or submit to the rule of God (the triumph of the second Adam). This is the difference between the great I WILL (Isaiah 14:13-14) and the great THY WILL (Matthew 6:10; Mark 14:36).
Whether we realize it or not, we face this decision many times in the course of each day. Our answer to this question will determine how we manage the time, abilities, and money God has placed under our care.
All of us have legitimate physical and psychological needs, and God wants us to trust Him to meet these needs. Satan would deceive us into depending upon our own abilities and resources to meet our needs, while God tells us to depend upon Him. While selfless living is the essence of righteousness, selfishness is the essence of sin. The difference between grabbers who live for themselves and givers who live for God and others is the difference between saving our lives for our own sakes and losing our lives for Christ's sake (see Mark 9:34-37). We cannot keep what we do not give away.
When we trusted Christ, we exchanged the old for the new; we passed from death into life, from darkness to light, from sight to faith, and from an earthly to a heavenly citizenship (John 3:36; 2 Corinthians 5:17; Philippians 3:21; Colossians 1:13). True stewardship reflects this exchange in a lifestyle ordered by the lordship of Christ over all things. We are free to give without expecting anything in return because our needs are fully met in Christ.
Take a while to assess your entire life. In which areas would you say you are a
a/. grabber? b/. giver?
Prayer:
> Pray for the school chaplains that they will have more opportunities to reach out to the youth today and that we will see a growing number of teenagers at Friday Youth nights.
> Pray for the youth in the congregation to remain spiritually strong as they face the temptations of today’s modern world.
Tuesday August 9, 2011
Read 1 Corinthians 4:1-2, Matthew. 25:14-30
The Responsibility of Stewardship
God is our Master, and we are responsible to manage His affairs and possessions. Because we are His servants, all that we have is His. This explodes the popular misconception that we give God His percentage and the rest is ours.
According to Scripture, we are accountable to God for everything. Whether we have much or little, our key responsibility as His stewards remains the same: faithfulness. "Let a man regard us in this manner, as servants of Christ, and stewards of the mysteries of God. In this case, moreover, it is required of stewards that one be found trustworthy" (1 Corinthians 4:1-2).
In the parable of the talents (Matthew 25:14-30), the amounts differed, but each slave was entrusted with something. The rewards were not based on how much they were given, but on what they did with what they were given.
Significantly, the first two slaves were equally praised, though the first was given five talents and the second was given two. We must resist the temptation to compare ourselves with others, because comparison is the basis of all dissatisfaction.
All of us have been given something, and only one thing is important to God--faithfulness to what He has given us and called us to do (Luke 12:42).
How would you rate your current level of responsibility regarding your Time, Talents and Treasures?
Prayer:
> Pray for the children who attended last week’s Extreme that we will have the opportunity to see them and their families at church in the coming weeks.
> Pray for the children’s ministry that they will have the helpers they need and that the children will grow spiritually and will feel welcome in the wider church community.
The Responsibility of Stewardship
God is our Master, and we are responsible to manage His affairs and possessions. Because we are His servants, all that we have is His. This explodes the popular misconception that we give God His percentage and the rest is ours.
According to Scripture, we are accountable to God for everything. Whether we have much or little, our key responsibility as His stewards remains the same: faithfulness. "Let a man regard us in this manner, as servants of Christ, and stewards of the mysteries of God. In this case, moreover, it is required of stewards that one be found trustworthy" (1 Corinthians 4:1-2).
In the parable of the talents (Matthew 25:14-30), the amounts differed, but each slave was entrusted with something. The rewards were not based on how much they were given, but on what they did with what they were given.
Significantly, the first two slaves were equally praised, though the first was given five talents and the second was given two. We must resist the temptation to compare ourselves with others, because comparison is the basis of all dissatisfaction.
All of us have been given something, and only one thing is important to God--faithfulness to what He has given us and called us to do (Luke 12:42).
How would you rate your current level of responsibility regarding your Time, Talents and Treasures?
Prayer:
> Pray for the children who attended last week’s Extreme that we will have the opportunity to see them and their families at church in the coming weeks.
> Pray for the children’s ministry that they will have the helpers they need and that the children will grow spiritually and will feel welcome in the wider church community.
Monday August 8, 2011
Read John 12:26; Colossians 3:24; 1 Corinthians 6:19-20; 1 Corinthians 3:23
THE DIMENSIONS OF STEWARDSHIP
Stewardship is one of the predominant themes of the Bible, and yet is often overlooked or minimized in discussions about the Christian life. The Scriptures say a great deal about stewardship because it affects virtually every aspect of our earthly existence. To the extent that when we put these biblical principles into practice, we will enjoy the freedom and fulfilment that comes only from being Christ's servants (John 12:26; Col. 3:24).
The Meaning of Stewardship
The New Testament word for stewardship is oikonomia, from which we derive the word economy. This word means "management of a household," and it refers to the responsibility that is entrusted to a manager. A steward acts as an administrator of the affairs and possessions of another. He is fully accountable to his master and may act justly as did Joseph who became Potiphar's steward (Gen. 39:4-6), or unjustly as in Christ's parable of the steward, who squandered his master's possessions (Luke 16:1-13).
As Christians, we have been entrusted with a stewardship; the things we call our own are not really ours, but God's. We have no possessions, and we do not even own ourselves: "Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body" (1 Corinthians 6:19-20; see 1 Corinthians 3:23).
Think about your Time, Talents and Treasures. What is your current plan of stewardship?
Prayer:-
> Pray for the men’s ministry that they will be able to reach out to the men in the local community and that they will be able to encourage and support each other through the challenges facing them in day to day life.
THE DIMENSIONS OF STEWARDSHIP
Stewardship is one of the predominant themes of the Bible, and yet is often overlooked or minimized in discussions about the Christian life. The Scriptures say a great deal about stewardship because it affects virtually every aspect of our earthly existence. To the extent that when we put these biblical principles into practice, we will enjoy the freedom and fulfilment that comes only from being Christ's servants (John 12:26; Col. 3:24).
The Meaning of Stewardship
The New Testament word for stewardship is oikonomia, from which we derive the word economy. This word means "management of a household," and it refers to the responsibility that is entrusted to a manager. A steward acts as an administrator of the affairs and possessions of another. He is fully accountable to his master and may act justly as did Joseph who became Potiphar's steward (Gen. 39:4-6), or unjustly as in Christ's parable of the steward, who squandered his master's possessions (Luke 16:1-13).
As Christians, we have been entrusted with a stewardship; the things we call our own are not really ours, but God's. We have no possessions, and we do not even own ourselves: "Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body" (1 Corinthians 6:19-20; see 1 Corinthians 3:23).
Think about your Time, Talents and Treasures. What is your current plan of stewardship?
Prayer:-
> Pray for the men’s ministry that they will be able to reach out to the men in the local community and that they will be able to encourage and support each other through the challenges facing them in day to day life.
Saturday 6 August 2011
Saturday 6 August
The Worry Box
Read Philippians 4:1-9
Do not worry about your life. Matthew 6:25
I heard about a woman who kept a box in her kitchen that she called her “Worry Box.” Every time something troubled her, she would write it down on a piece of paper and put it in the box. She resolved not to think about her problems as long as they were in the box. This enabled the woman to put her troubles completely out of mind. She knew they could be dealt with later.
Occasionally she would take out a slip of paper and review the concern written on it. Because she had not been drained by anxiety, she was relaxed and better able to find the solution to her problem. Many times she discovered that a specific worry no longer existed.
Writing your worries on paper and putting them in a box maybe helpful, but how much better it is to place them in the hands of God. Worry robs us of joy, drains us of energy, stunts out spiritual growth, and dishonours God. Jesus said, “Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble”. Matthew 6:34
Let’s believe the Lord’s promises and trust Him to meet our needs. Placing our problems in His hands is far better than putting them in a worry box. Richard De Haan
Never a trial that He is not there,
Never a burden that He does not bear;
Never a sorrow that He does not share,
Moment by moment, I’m under His care. Whittle
When we put our cares in God’s hands, He puts His peace in our heart.
Prayer:
Pray for the M.O.P.s leaders and helpers who care for the children, as they meet each fortnight.
Praise God for the Mums and children who come to Playpals each other week.
Friday 5 August 2011
Friday 5 August
True Greatness
Read Psalm 112
Blessed is the man who fears the Lord. Psalm 112:1
A time magazine article asked why so many women in today’s society choose not to marry. Melissa Bank spelled out the answer in clear terms. She wrote, “Let’s face it. You don’t just want a man in your life. You only want a great man in your life”.
Of course, the definition of “great” might mean different things to different people. Yet the Bible teaches that true greatness is a result of being approved and blessed by God.
Look at the description in Psalm 112 of a “blessed” man, the one who enjoys the approval of God: he fears the Lord (vs 1), he finds delight in God’s commands (vs 1), he is righteous (vs 3), he is gracious and compassionate (vs 4), he is generous (vs 5), he has a steadfast trust in God (vs 7), he is secure and fearless (vs 7-8). What a list of characteristics! These are the marks of a truly great man.
Obviously, these lofty character qualities aren’t limited to men. This would be an effective checklist for all of us as we strive to live as God would have us live.
By the Holy Spirit’s enablement, may we all live in a way that marks us a great in God’s eyes. When we do, others will notice, and then we can reflect any praise back to Him. Dave Branon.
True greatness comes not by man’s acclaim,
Nor it is attained by wealth or fame;
The fear of the Lord is where it starts,
When we obey God and give Him our hearts. Fitzhugh
Godliness is true greatness.
Prayer:
Praise God for the people who are willing to be King’s Kids teachers and helpers each Sonday.
Ask God for His guidance over them as they teach our children week by week.
Thursday 4 August 2011
Thursday 4 August
Is Evolution a Fact?
Read Genesis 2:1-7 and Hebrews 11:1-3
By faith we understand that the worlds were framed by the word of God. Hebrews 11:3
The theory of evolution is not without its problems. One scientist says this about life starting on its own: “Amino acids would have to be arranged in an exact sequence to form a protein ... Just live the letters in a sentence. Mere laws of chemistry and physics cannot do that. The probability of a protein forming by chance would 1064 (10 with 64 zeros after it) to 1!”
Many people assume the theory of evolution to be true. But can it be scientifically proven? Something is considered scientifically true only if it can be repeatedly verified under laboratory conditions. The claim that life sprang up on its own out of a long impersonal process cannot pass this test of truth. That is why evolution remains only a theory.
So if you are ever tempted to doubt the Genesis account of the creation story, consider the alternative. The odds against even a simple protein creating itself are astronomical. How much more reasonable to believe God and His Word. By faith we understand that the worlds were framed by the word of God, so that that things which are seen were not made of things which are invisible Hebrews 11:3.
Isn’t it more reasonable to believe that God has designed and created the universe? (Genesis 1:1) Dennis Fisher.
All things bright and beautiful,
All creatures great and small,
All things wise and wonderful,
The Lord God made them all. Alexander
All creation points to the almighty Creator.
Prayer:
Ask and pray to God that all funds still needed to compete the Teen Challenge Women’s facility will be provided.
Wednesday 3 August 2011
Wednesday 3 August
We Don’t Need You
Read Jeremiah 2:5-13
What injustice have your fathers found in Me, that they have gone far from me, have followed idols, and have become idolaters? Jeremiah 2:5
There’s a story about a group of scientists who decided that humans could do without God. So one of them looked up to God and said, “We’ve decided that we no longer need You. We have enough wisdom to clone people and do many miraculous things.”
God listened patiently and then said, “Very well, let’s have a man-making contest. We’ll do it just like I did back in the old days with Adam.” The scientists agreed, and one of them bent down and picked up a handful of dirt. God looked at him and said, “no! You have to make your own dirt!”
In Jeremiah’s day, the Israelites were living as if they no longer needed the Lord. They had entrusted themselves to other gods, even though their gods could not respond to their needs. Jeremiah confronted them about their rebellion, for they had forsaken the true God and shown disrespect for Him. (Jeremiah 2:13,19)
Are we guilty of living as if we don’t need God? We may know Him as our Saviour but be worshipping the idol of our won wisdom and self-sufficiency. Could the Lord be saying to us, “They have gone far from me”? (2:5)
Living far from God dishonours and displease Him, and it will never meet our deepest needs. But we can return to Him today (3:7). Anne Cetas
Unless we worship only God
Our lives cannot be truly free;
For we were made for Him alone,
All else is but idolatry. D. De Haan
The idol of self is a sorry substitute for God.
Prayer:
Give thanks to God for the ladies who attend Itching 4 Stitchin’ every 3rd Friday night of the month.
Praise God that 12 quilts are now completed to hand over to the Teen Challenge Women’s facility
Pray for the ladies as they now commence to make quilts for the children at Fresh Hope.
Tuesday 2 August 2011
Tuesday 2 August
I’m Sorry
Read Luke 15:11-24
Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son. Luke 15:21
A meaningful apology can be the first step toward forgiveness. Colleen O’Connor writes: “The successful apology dissolves anger and humiliation. It shows respect, builds trust, and helps prevent further misunderstanding. A sincere apology makes it much easier to forgive.”
Author Barbara Engel says that a true apology depends on the three Rs: regret, responsibility, and remedy.
In Jesus’ story of the prodigal son, the headstrong young man who returned home after squandering his inheritance approached his father with humility and remorse: “Father, I have sinned against heaven ....” he expressed regret for the pain he had caused, took responsibility for what he dad done, and was prepared to work as a hired servant (vs9).
As followers of Jesus, we are instructed to forgive others when they repent and are sorry (Luke 17:3-4). In the same spirit of humility and love, we must help those who need to forgive us by offering a genuine apology.
A sincere apology doesn’t compel others to forgive, but it’s the right thing to do. We must take the first step on the pathway to ward the freedom of forgiveness. David McCasland.
Have you hurt a friend or brother?
Go at once and make things right;
From your heart say, “I am sorry.”
How these words bring God delight! D. De Haan
A heartfelt apology can’t change the past, but it can brighten the future.
Prayer:
Praise God for the Young Adults ministry.
Pray for Neil & Jess as they lead and care for the above ministry.
Monday 1 August 2011
Monday 1 August
The Listener
Read Psalm 18:1-6
In my distress I called upon the Lord, and cried out to my God; He heard my voice. Psalm 18:6
I read about a machine repairman who had an unusual knack for correctly diagnosing where the trouble was in faulty factory equipment. And he could fix it quickly.
His co-workers noticed that he normally left the lunchroom 10 minutes early. One day someone followed him to see what he what he did before the others started working again. The repairman didn’t touch a wrench or screwdriver. Instead, while everyone else was gone and there was no sound of conversation, he stood in the middle of the large room, closed his eyes, and listened to the machinery. His ear caught every subtle sound, every click, every change in pitch or vibration. He could identify the first signs of a problem before it became apparent to others. It’s as if he knew each machine personally.
God knows us personally and intimately. He monitors our thoughts and feeling all the time. As King David declared, we can be sure that when we cry out to Him, He hears us. He hears the shouts and groans of our hearts. He knows when we are “broken” or “out of tune”. And when we call on Him, He knows exactly what we need.
Facing a problem today? Cry out to the Lord. You can be sure that He will hear you. Dave Egner
What a friend we have in Jesus,
All our sins and griefs to bear!
What a privilege to carry
Everything to God in prayer! Scriven
God’s help is only a prayer away.
Prayer:
Praise God for our Children’s Co-ordinator.
Praise God for the very successful Extreme Week held in the June School Holidays
Continue to pray for the children who attended.
Subscribe to:
Posts (Atom)